[26a - 43 lines; 26b - 52 lines]

1)[line 5]כמדת רבי אליעזר כשירה וכמדת רבי יהושע פסולהK'MIDAS REBBI ELIEZER KESHEIRAH, UCH'MIDAS REBBI YEHOSHUA PESULAH- according to the standard of Rebbi Eliezer (who maintains that if the meat of an animal offering is lost, the offering's blood still may be applied to the Mizbe'ach), the Minchah is valid and the Kometz may be offered (even though its Shirayim, remnants, are lost), while according to the standard of Rebbi Yehoshua (who maintains that the meat must be present in order to allow the Zerikas ha'Dam to be performed), the Minchah is invalid

2)[line 9]שיורא מילתא היאSHIYURA MILSA HI- [if he maintains that] any amount that remains is a significant thing (to permitting the Kometz to be offered, even though the rest of the Shirayim are no longer present)

3)[line 14]רישייהו נקטREISHAIHU NAKAT- [it is because Rav] cited the first [of the disqualifications listed in the Mishnah]

4)[line 18]ובהדי זבח קא אתיא כגופיה דזביחא דמיאUV'HADEI ZEVACH KA ASYA K'GUFEI D'ZEVICHA DAMYA- and since they (the Nesachim) are brought together with the animal offering, they are considered like the animal offering itself (and thus if they present, one may perform the Zerikas ha'Dam even if the meat and Chelev no longer exist)

5)[line 20]משום רבי יהושוע בן חנניא ומטו בהU'MATU BAH MISHUM REBBI YEHOSHUA BEN CHANAYA- and there are those who, with [regard to] this [teaching,] lean [towards citing it] in the name of Rebbi Yehoshua ben Chananya

6)[line 21]יותרתYOSERES- (a) the diaphragm (RASHI, RADAK); (b) a lobe of the liver (RAV HAI GA'ON) (Vayikra 3:3-4)

7)[line 28]בא לעובדה ביד עובדה בימין כחטאתBA L'OVDAH B'YAD, OVDAH B'YAMIN K'CHATAS- if he (the Kohen) comes to offer the Kometz by hand (rather than with a Kli Shares), he offers it with his right hand as he would offer the Chatas (see Zevachim 24b)

8)[line 31]אפילו בהמיינוAFILU B'HEMYEINO- even with his sash

9)[line 31]אפילו במקידה של חרשV'AFILU BI'MEKEIDAH SHEL CHERES- or even with an earthenware fire-pot


10)[line 5]כיון שנתנו לשמאל פסלתו מתנתוKEIVAN SHE'NESANO LI'SEMOL PESALASO MATNASO- once he put the Kometz in the left hand, his placing disqualified it from being offered

11)[line 9]מתן כליMATAN KELI- [this implies that Rebbi Elazar and Rebbi Shimon do not require that the Kometz be consecrated by] depositing it into a Kli Shares. (If they would have required that the Kometz be consecrated in that manner, then if it would be placed into the left hand it would be equivalent to blood that fell on the floor, since the left hand without a Kli Shares is not valid for Kabalah, according to Rebbi Shimon.)

12)[line 12]דהקטר ולאו לצדדים קתניK'TANA D'HEKTER V'LAV L'TZEDADIM KETANI- [Rebbi Yanai would say to you that he rules] like the Tana [of the first Beraisa, that] the burning [is done with a Kli Shares], and the Beraisa does not teach two separate rulings (i.e. that the Avodah of the Kometz may be performed with either the right hand or with a Kli Shares)

13)[line 14]פעמי פעמיםPA'AMEI PA'AMAYIM- many times

14)[line 24]משתצית בו את האורMISHE'TATZIS BO ES HA'UR B'RUBO- from when the fire has ignited most of it

15)[line 32]מבא השמשMI'BO HA'SHEMESH- from sunset

16)[line 40]לקלוטLIKLOT- to absorb; i.e. when the Kometz catches fire, this is considered Haktarah with regard to the Mizbe'ach "absorbing" the Kometz, and it is considered the "food" of the Mizbe'ach such that Linah no longer applies to it.

17)[line 41]בפוקעיןB'FOK'IN- (O.F. esclater) [the Beraisa refers to] the portions of valid offerings that spring out of the fire and off the Mizbe'ach

18)[line 43]קרטין שבהKERATIN SHE'BAH- even its whole and significant particles