[26a - 43 lines; 26b - 52 lines]
1)[line 5]ëîãú øáé àìéòæø ëùéøä åëîãú øáé éäåùò ôñåìäK'MIDAS REBBI ELIEZER KESHEIRAH, UCH'MIDAS REBBI YEHOSHUA PESULAH- according to the standard of Rebbi Eliezer (who maintains that if the meat of an animal offering is lost, the offering's blood still may be applied to the Mizbe'ach), the Minchah is valid and the Kometz may be offered (even though its Shirayim, remnants, are lost), while according to the standard of Rebbi Yehoshua (who maintains that the meat must be present in order to allow the Zerikas ha'Dam to be performed), the Minchah is invalid
2)[line 9]ùéåøà îéìúà äéàSHIYURA MILSA HI- [if he maintains that] any amount that remains is a significant thing (to permitting the Kometz to be offered, even though the rest of the Shirayim are no longer present)
3)[line 14]øéùééäå ð÷èREISHAIHU NAKAT- [it is because Rav] cited the first [of the disqualifications listed in the Mishnah]
4)[line 18]åáäãé æáç ÷à àúéà ëâåôéä ãæáéçà ãîéàUV'HADEI ZEVACH KA ASYA K'GUFEI D'ZEVICHA DAMYA- and since they (the Nesachim) are brought together with the animal offering, they are considered like the animal offering itself (and thus if they present, one may perform the Zerikas ha'Dam even if the meat and Chelev no longer exist)
5)[line 20]îùåí øáé éäåùåò áï çððéà åîèå áäU'MATU BAH MISHUM REBBI YEHOSHUA BEN CHANAYA- and there are those who, with [regard to] this [teaching,] lean [towards citing it] in the name of Rebbi Yehoshua ben Chananya
6)[line 21]éåúøúYOSERES- (a) the diaphragm (RASHI, RADAK); (b) a lobe of the liver (RAV HAI GA'ON) (Vayikra 3:3-4)
7)[line 28]áà ìòåáãä áéã òåáãä áéîéï ëçèàúBA L'OVDAH B'YAD, OVDAH B'YAMIN K'CHATAS- if he (the Kohen) comes to offer the Kometz by hand (rather than with a Kli Shares), he offers it with his right hand as he would offer the Chatas (see Zevachim 24b)
8)[line 31]àôéìå áäîééðåAFILU B'HEMYEINO- even with his sash
9)[line 31]àôéìå áî÷éãä ùì çøùV'AFILU BI'MEKEIDAH SHEL CHERES- or even with an earthenware fire-pot
26b----------------------------------------26b
10)[line 5]ëéåï ùðúðå ìùîàì ôñìúå îúðúåKEIVAN SHE'NESANO LI'SEMOL PESALASO MATNASO- once he put the Kometz in the left hand, his placing disqualified it from being offered
11)[line 9]îúï ëìéMATAN KELI- [this implies that Rebbi Elazar and Rebbi Shimon do not require that the Kometz be consecrated by] depositing it into a Kli Shares. (If they would have required that the Kometz be consecrated in that manner, then if it would be placed into the left hand it would be equivalent to blood that fell on the floor, since the left hand without a Kli Shares is not valid for Kabalah, according to Rebbi Shimon.)
12)[line 12]ãä÷èø åìàå ìöããéí ÷úðéK'TANA D'HEKTER V'LAV L'TZEDADIM KETANI- [Rebbi Yanai would say to you that he rules] like the Tana [of the first Beraisa, that] the burning [is done with a Kli Shares], and the Beraisa does not teach two separate rulings (i.e. that the Avodah of the Kometz may be performed with either the right hand or with a Kli Shares)
13)[line 14]ôòîé ôòîéíPA'AMEI PA'AMAYIM- many times
14)[line 24]îùúöéú áå àú äàåøMISHE'TATZIS BO ES HA'UR B'RUBO- from when the fire has ignited most of it
15)[line 32]îáà äùîùMI'BO HA'SHEMESH- from sunset
16)[line 40]ì÷ìåèLIKLOT- to absorb; i.e. when the Kometz catches fire, this is considered Haktarah with regard to the Mizbe'ach "absorbing" the Kometz, and it is considered the "food" of the Mizbe'ach such that Linah no longer applies to it.
17)[line 41]áôå÷òéïB'FOK'IN- (O.F. esclater) [the Beraisa refers to] the portions of valid offerings that spring out of the fire and off the Mizbe'ach
18)[line 43]÷øèéï ùáäKERATIN SHE'BAH- even its whole and significant particles