[10a - 42 lines; 10b - 20 lines]
1)[line 1]çã ìäëùéø öããéï åçã ìôñåì öéãé öããéïCHAD L'HACSHIR TZEDADIN V'CHAD LIFSOL TZIDEI TZEDADIN- one teaches that the sides of the finger and toe are valid [for oil applications], and one teaches that the undersides (lit. sides of the sides) are not valid
2)[line 5]àéúéäISEI- if it (the blood) is still there
3)[line 13]ìçìéöäL'CHALITZAH
(a)Should a married man die without children, his widow is not then free to marry whomever she pleases. The brothers of her deceased husband have a Mitzvah to perform Yibum (levirate marriage); that is, they are obligated to marry her (Devarim 25:5-10). If the deceased has more than one brother, the oldest brother is offered the Mitzvah of Yibum first (Yevamos 24a).
(b)If the brother does not wish to carry out this Mitzvah, he must perform Chalitzah. This is a procedure in Beis Din which dissolves the ties binding the widow to her brother(s)-in-law (known as "Zikah"), thus allowing her to marry anyone else. One of the brothers must appear together with his widowed sister-in-law before a Beis Din of three and state, "I do not wish to marry her." His sister-in-law then approaches him, removes his right sandal, and spits on the ground in front of him. She then declares, "This is what shall be done to the man who will not build his brother's family." After this she is free to marry whomever she wants.
4)[line 13]ìøöéòäLI'RETZI'AH (EVED IVRI NIRTZA)
(a)There are two ways that a Jewish man can be bought as a slave by another Jew. Either he may sell himself because he is destitute, or he may be sold by Beis Din to pay back a theft. During his term as a slave, his master must support his family (Kidushin 22b). The master may not make his Eved Ivri do disgraceful work for him, nor may he treat him as one normally treats a slave. For example, if the master only has one pillow, he must give it to his Eved Ivri rather than keep it for himself (Kidushin 20a).
(b)An Eved Ivri is obligated to work for his master for only six years (Shemos 21:2) or until the Yovel year, whichever comes first (Kidushin 14b, 16a). At any time during his term, he may go free if he or someone else pays his master the money remaining frem the sum that the master paid for him, prorated to the amount of time that he worked. If at the termination of six years he expresses his desire to continue life as a slave, the master takes the slave to Beis Din, and stands the slave near a doorpost and pierces his right ear and the door with an awl. This is known as Retzi'ah, and an Eved Ivri upon whom this is performed is called a "Nirtza." A Nirtza slave must continue to serve his master until the Yovel year (ibid. 21:6) or until his master dies. Whenever an Eved Ivri goes free, under most circumstances his master must give him monetary gifts valued at 15, 30 or 50 Sela'im, according to the various opinions (Kidushin 17a). This is known as Ha'anakah (Devarim 15:14).
(c)The Gemara (Kidushin 14b) cites a Tana that distinguishes between the Halachos of an Eved Ivri who sold himself and an Eved Ivri who was sold by Beis Din. According to this Tana, some of the above-mentioned Halachos do not apply to an Eved Ivri who sold himself. (For example, he cannot become a Nirtza, he does not receive Ha'anakah, etc.)
5)[line 15]ìéôñåì éîéï ãëäï áîöåøòLIFSOL YAMIN D'CHOHEN BI'METZORA- [this teaching is needed] to disqualify the use of the Kohen's right hand (from holding the oil when sprinkling or placing it on the Metzora) in the purification process of the Metzora
6)[line 33]äøâì ùì éîéï áùîàì åáéú òåøä ìçåõHA'REGEL SHEL YAMIN B'SEMOL U'VEIS ORAH LA'CHUTZ- [the first Kohen carries] the right hind leg in his left hand, with the place of its hide facing outwards; i.e. when carrying the leg, the Kohen must hold it with the point at which it was severed from the animal facing his body, and the part that was covered with hide facing outwards (SHITAH MEKUBETZES)
10b----------------------------------------10b
7)[line 7]åçã ì÷éãåù ÷åîõV'CHAD L'KIDUSH KOMETZ- and one is needed to teach that the sanctification of the Kometz (placing the Kometz in a Kli Shares) must be done with the right hand
8)[line 13][ìà úàôä çîõ çì÷í ðúúé àúä îàùé] ÷ãù ÷ãùéí äåà ëçèàú åëàùí"[LO SE'AFEH CHAMETZ CHELKAM NASATI OSAH ME'ISHAI,] KODESH KODASHIM HI KA'CHATAS VECHA'ASHAM"- [It shall not be baked with leaven. I have given it [to them] as their portion of My offerings made by fire;] it is most holy, as is the sin offering, and the guilt offering." (Vayikra 6:10)
9)[line 17]ãîðçú çåèàD'MINCHAS CHOTEI (MINCHAS CHOTEI: KORBAN OLEH V'YORED B'DALEI DALUS)
See Background to Menachos 2:5.
10)[line 18]ùìà éäà ÷øáðå îäåãøSHE'LO YEHEI KORBANO MEHUDAR- [the reason, according to Rebbi Shimon, for why a sinner's Minchah does not include oil and frankincense] is so that it should not be elegant
11)[line 20]öøåøTZEROR- a pebble
12)[line 20]âøâø îìçGARGIR MELACH- a pellet of salt