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יום ו', פרשת בא
Menachos 12

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Summary of the Daf
If the Kohen performs Kemitzah, places the Kometz into a Kli, brings the Kometz, or burns it on the Mizbe'ach with intent to eat or burn, outside the Azarah, a portion of the Minchah which is normally eaten or burned, it is Pasul. One who eats it is not Chayav Kares.
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If the Kohen performed one of the four Avodos with intent to eat or burn, on the following day, a portion of the Minchah which is normally eaten or burned, it is Pigul. One who eats it is Chayav Kares.
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If the Kohen performed one of the four Avodos with intent to eat or burn, on the following day, a portion of the Minchah which is normally eaten or burned, and another Avodah was done with intent to eat or burn it outside of the Azarah, the Minchah is Pasul, but one who eats it is not Chayav Kares.
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If the Kohen performed one of the Avodos of a Minchas Chotei or Minchas Kena'os with intent to eat or burn, on the following day, a portion of the Minchah which is normally eaten or burned, and another Avodah was done she'Lo Lishmah, the Minchah is Pasul, but one who eats it is not Chayav Kares.
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If the Kohen performed one of the Avodos of the Minchah with intent to eat one olive's size of the Shirayim on the following day, and another olive's size outside the Azarah, the Minchah is Pasul, but one who eats it is not Chayav Kares. Rebbi Yehudah disagrees.
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If the Kohen performed one of the Avodos of the Minchah with intent to eat half of an olive's size of the Shirayim on the following day, and another half of an olive's size outside the Azarah, the Minchah is Pasul, but one who eats it is not Chayav Kares.
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According to Rebbi Akiva, even if the flesh of the Korban became Pasul with Yotzei, the Zerikas ha'Dam removes the possibility of a Chiyuv Me'ilah. Rebbi Eliezer disagrees.
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Rav Huna maintains that even according to Rebbi Akiva, if a portion of the Shirayim is missing, there is a Chiyuv Me'ilah on the Shirayim even after the Kometz is burned on the Mizbe'ach. Rava disagrees.
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If one offers an olive's size of a Kometz, Levonah, Minchas Kohen, Minchas Kohen Gadol, or Minchas Nesachim outside the Azarah, he is Chayav Kares, according to the Chachamim. Rebbi Eliezer says that he is Chayav only if he brings the entire Shi'ur.
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If one offers either the Kometz or the Levonah of a Minchah outside the Azarah, he is Chayav Kares, according to the Chachamim. Rebbi Eliezer disagrees.
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If a portion of one of the breads of the Lechem ha'Panim became missing prior to the removal of the Bazichin from the Shulchan, the remaining loaves of the Lechem ha'Panim are Pasul.
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If the Kohen performs Kemitzah with intent to eat half an olive's size on the following day and to burn half an olive's size on the following day, the Minchah is valid.
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