יום ב', פרשת שלח
[חו"ל - בהעלותך]
Chulin 32
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- Summary of the Daf
- If a Parah Adumah is slaughtered and another animal is slaughtered unintentionally along with it, the Shechitah of the Parah Adumah is Pasul, while the Shechitah of the other animal is valid, according to Rebbi Nasan.
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- According to the Rabanan, the Shechitah of the Parah Adumah is valid, while the Shechitah of the animal slaughtered with it is Pasul.
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- If one intentionally cuts a pumpkin at the same time he performs Shechitah to the Parah Adumah, the Shechitah of the Parah Adumah is Pasul.
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- If one paused in the middle of the Shechitah for the amount of time that it takes to perform a complete Shechitah, the Shechitah is Pasul according to the Tana Kama. Rebbi Shimon disagrees.
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- Rav maintains that if one paused during the Shechitah of a bird for the amount of time that it takes to perform a complete Shechitah of a bird, the Shechitah is Pasul. Shmuel and Rebbi Yochanan disagree.
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- Rebbi Yosi bar Chanina maintains that if one pauses during the Shechitah of a small animal for the amount of time that it takes to slaughter a small animal, the Shechitah is Pasul. If one delays the Shechitah of a large animal for the amount of time that it takes to slaughter a large animal, the Shechitah is Pasul.
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- If an animal is slaughtered with a blunt knife which does not cut well, even if the Shechitah takes an entire day it is valid.
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- If one cut the esophagus of the animal and ripped out the trachea, or he cut one Siman and waited until the animal died, or he inserted the knife under the second Siman before he cut it from underneath, the animal is a Neveilah.
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- Reish Lakish maintains that if the trachea was cut and the lung was subsequently punctured before the cutting of the esophagus, the animal is Kosher.
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- Rava explains that Reish Lakish admits that if the stomach was punctured after the cutting of the trachea, the animal is a Tereifah.
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