(Mishnah): If a man was Mekadesh a woman on condition that she has no vows and she was found to have, she is not Mekudeshes;

If he did Nisu'in Stam (without specifying) and she was found to have vows, she leaves without a Kesuvah;

If he was Mekadesh on condition that she has no Mumim and she was found to have Mumim, she is not Mekudeshes;

If he did Nisu'in Stam and she is found to have Mumim, she leaves without a Kesuvah;

All Mumim that disqualify Kohanim are considered Mumim in a woman.

If she had Mumim in her father's house, the father must prove (to collect a Kesuvah) that they came after Kidushin, and the husband's field (wife) got spoiled;

If she entered the husband's Reshus and Mumim were found, the husband must prove (to be exempt from paying a Kesuvah) that they came before Kidushin, and the Kidushin was mistaken (and invalid). R. Meir says so;

Chachamim say, this applies only to Mumim in covered places. The husband has no claim about Mumim in exposed places.

If there is a bathhouse with him in the city, he has no claim even about Mumim in hidden places, since he checks her through his female relatives.

(Gemara) Question: [Our Mishnah taught] Mumim [that invalidate Kidushin, i.e. those that disqualify Kohanim]. Which vows [invalidate Kidushin]?

Answer (R. Yochanan citing R. Shimon ben Yehotzadak): She vowed not eat meat, drink wine or wear colored clothing.

(R. Ze'ira): Thin linen garments that come from Beis Shan, they are like colored clothing (most women wear them).

(R. Yosi): Our Mishnah discusses when he told her '[I am Mekadesh you] on condition that you do not have vows', but if he said 'on condition that you do not have any vow', even if she vowed not to eat carobs, it is a Neder.