(Mishnah): If one threw a Get to his wife when she was in her house or Chatzer (courtyard), she is divorced;

If he threw it in his own house or Chatzer, even if it is in a bed with her, she is not divorced;

If he throws it into her garment or basket, she is divorced.

(Gemara - Beraisa) Question: "V'Chasav... v'Nasan b'Yadah" teaches only [putting the Get] in her hand. What is the source to include her garden or Chatzer?

Answer: It says "v'Nasan...; v'Nasan" (it is extra in the latter verse to include these).

Question: This is like R. Akiva [who expounds doubled expressions]. According to R. Yishmael [how can we answer]?

Answer (Beraisa - R. Yishmael): "Va'Yikach Es Kol Artzo mi'Yado v'Ad Arnon" - did [Og] take [the land] from [Mo'av's] hand?! Rather, what is mi'Yado? From his Reshus. (Likewise, "b'Yadah" means in her Reshus.)

Question: Does her husband not have a lien on her garden and Chatzer to eat the Peros?! (Why are they considered like her Reshus?)

Answer #1 (R. Yehoshua citing R. Yanai): [She is divorced through her garden or Chatzer] only if he wrote to her 'I have no claims to your property.'

Answer #2 (R. Yitzchak bar Chalukah citing R. Hoshayah): It is even if he did not write to her 'I have no claims to your property.'

R. Yanai holds like Rabanan, and R. Hoshayah holds like R. Meir;

R. Yanai holds like Rabanan - Rabanan says that since a slave's Yad is not like his master's Yad (he can acquire for himself), he acquires his Get from his master's hand, [and we have no source to say that he gets an independent Yad together with his freedom]. Therefore, her garden and Chatzer, since her husband has a Shibud on them for their Peros [they are considered his, so she is not divorced] unless he wrote to her 'I have no claims to your property.'

Question (against Rabanan): Perhaps a slave's Yad is like his master's Yad, [and even so] he acquires his Get [from his [master's, for his independent Yad comes together with his freedom! What is their source that a slave's Yad is like his master's Yad?

And R. Hoshayah holds like R. Meir. R. Meir says that a woman's hand is like her husband's hand. She acquires her Get from his hand [we must say that her Yad comes together with divorced. For the same reason,] her garden and Chatzer, even though he has a Shibud on them for their Peros [they acquire her Get for her] even if he did not write 'I have no claims to your property.' (We explained this like PNEI MOSHE.)

If property fell to him and to her, even if he wrote, he is like one who did not write. If he was married his brother's daughter [and wrote 'I have no claims to your property, in your life and after your death', and she died, it is as if he did not write. (If she has no children, father or brothers, and her uncles inherit her, he inherits with them. He pardoned only the inheritance of a husband, but not inheritance of a blood relative. We explained this like R. MEIR SIMCHAH.)

If someone else gave a gift to her, and said 'on condition that your husband has no rights in it. [Also you do not acquire it, only] what you buy with it and put in your mouth, even if he did not write, it is as if he wrote. (He does not acquire gifts that she receives.)

Question (R. Yirmeyah): If he threw [her Get] into a Chatzer that does not belong to either of them, what is the law?

Remark (R. Acha citing R. Chaninah): This is a great question. (Rabanan did not resolve it.)

Answer (R. Avin): Rav and R. Chiyah Rubah argue about this;

(R. Shmuel citing R. Ze'irah citing R. Chiyah bar Ashi citing Rav): Meshichah does not acquire in a Chatzer that does not belong to either of [the buyer and seller];

And R. Chiyah taught a Beraisa unlike this. When did they say that Metaltelim are acquired through Meshichah? It is in Reshus ha'Rabim or in a Chatzer that does not belong to either of them, but in the buyer's Reshus, once [the seller] accepted [to be Makneh it to him], he acquired;

Note: This resolves the question. Rav holds that she is not divorced, for she cannot acquire there through Meshichah. R. Chiyah's Beraisa holds that she is divorced, for she can acquire there through Meshichah. The Gemara brings the rest of the Beraisa.

In the seller's Reshus, he does not acquire until he does Hagbahah, or until he does Meshichah and leaves the owner's Reshus;

In this Reshus [of a Shomer] in which [the sale item] was deposited, he does not acquire until [the Shomer] is Makneh [the place where the item rests - PNEI MOSHE] to the buyer, or [the buyer] rents its place [from the Shomer. This is unlike in a Chatzer that does not belong to either of them, for the Shomer lent the place to the seller.]