(Our Mishnah said that we encourage Nochrim working in Shemitah.).R. Chiyah and R. Imi - one of them said, [we tell him] 'plow well, and I will buy it from you after Shemitah.' The other said, [we tell him] 'Yeishar (you should be strengthened).'

The one who said 'plow well, and I will buy it from you after Shemitah', what is 'we ask their Shalom'? 'Yeishar.'

The one who said that to a Nochri [working in Shemitah] we say 'Yeishar', what is 'we ask their Shalom'? (All the more so Shalom is permitted! - GRA Shevi'is 4:3.) We give Shalom to a Yisrael [working in Shemitah; we say] 'Shalom Aleichem.'

A case occurred in which R. Chinena bar Papa and R. Shmuel bar Nachman passed by [a Yisrael] plowing in Shemitah. R. Shmuel bar Nachman said to him 'Yeishar';

R. Chinena bar Papa (to R. Shmuel): Did not Rebbi teach us "v'Lo Amru ha'Ovrim Birkas Hash-m Aleichem" - from here, it is forbidden to tell people plowing in Shevi'is 'Yeishar'! (Above (verse 3), it says "Al Gabi Charshu Chorshim.")

R. Shmuel: You know [how to recite Kesuvim], but you do not know how to expound! "V'Lo Amru ha'Ovrim" - these are idolaters, who are finished off and pass from the world. They did not say to Yisrael "Birkas Hash-m Aleichem"; (YEFE MAR'EH, Shevi'is 4:3 - the continuation of the verse "Berachnu Eschem..." proves that those plowing are Nochrim. I.e. they conquered our land and plow (plot against us) always, including in Shevi'is.)

What do Yisrael say to them? "Berachnu Eschem b'Shem Hash-m" - it is not enough for you, that all Brachos that come to the world, come in our merit, and you do not tell us 'come and take from these Brachos';

Not only this - rather, you impose on us taxes, monetary fines, head taxes and tithes!

(Mishnah): If one told [a Shali'ach] 'receive this Get for my wife' or 'take this Get for my wife' (and he gave it to him) he can retract. (We always discuss the husband retracting.)

If a woman told [a Shali'ach] 'receive my Get for me' (and her husband gave it to him), he cannot retract.

Therefore, if [her husband] told him 'I don't want you to receive it for her. Rather, take it and give it to her' (and he gave it to him), he can retract;

R. Shimon ben Gamliel says, even if she said 'take my Get for me', he cannot retract.

(Gemara) Question: Everywhere, you say that 'receive' is like 'Zeche' (acquire for). Here you say that 'receive' is like 'bring' [and he can retract]!

Answer: Here is different, for Zachin l'Adam she'Lo b'Fanav [v'Ein Chavin l'Adam she'Lo b'Fanav. It is detrimental for a woman to be divorced.]

Question (R. Shamai): Exert yourself [and you will find the answer]! If she was screaming that she wants to be divorced [it is Zechus for her]!

Answer: I can say that she retracted.

Question (Mishnah): A woman herself can [be a Shali'ach to] bring her Get.

We should be concerned lest she retracted [and nullified her Shelichus! MEICHAL HA'MAYIM - we are not concerned when she made a Shali'ach Kabalah, for we expound this from a verse; the Torah is not concerned lest she retracted. However, there is no source for her herself to be a Shali'ach.]

Answer: There, she [accepted to be a Shali'ach, and] brought Chov to herself. However, here it is Chov for her (we are concerned lest she retracted. RIDVAZ - when she is her husband's Shali'ach to give it, it need not be concerned Zechus.)

(Rav Nachman bar Yakov): If she said [to a Shali'ach] 'bring my Get', and he told [her husband] 'your wife said 'receive my Get'' (and Reuven gave it to him), even when it reaches her hand, it is not a [valid] Get;

[Her husband] thinks that she is divorced through the Shali'ach's Da'as (i.e. according to his words), and she is divorced only according to her Da'as (that he be a Shali'ach only to bring it).

Question (Rav Huna bar Chiyah - Mishnah): If a woman said 'receive my Get for me'.... if he said 'do not receive it for her. Rather, take it and give it to her', it is not a Get until the Get comes to her hand;מעתה אפילו הגיע גט לידה אינו גט. שהיא סבורה שהיא מתגרשת מדעת השליח והיא אינה מתגרשת אלא מדעתה.

If so (she is divorced only according to her Da'as), even when the Get comes to her hand, she should not be divorced! She intended to be divorced according to the Shali'ach's Da'as (reception). She is not divorced according to her Da'as (reception, for she does not intend)!

Answer: [The Shali'ach] knows the Halachah, to tell [her] 'receive and acquire it' when [her husband told him] 'Holech'. (We explained this like MEICHAL HA'MAYIM.)

Note: Divorce works Bal Korchah. We do not need her Da'as! Perhaps the Gemara means that the Shali'ach knows that he is merely a Shali'ach Holachah, and she is divorced through her reception.

Question (Mishnah): If a minor made a Shali'ach to receive her Get, it is not valid until it reaches her hand.

If so (she is divorced only according to her Da'as), even when the Get comes to her hand, she should not be divorced! She intended to be divorced according to the Shali'ach's Da'as (reception). She is not divorced according to her Da'as (reception)!

Answer: [The Shali'ach] knows that a minor cannot make a Shali'ach (so he intends to be a Shali'ach Holachah).