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יום ד', פרשת יתרו
Menachos 24

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Summary of the Daf
A vessel combines its contents for Kodesh. If two halves of an Isaron of a Minchah are in separate places in a utensil. and a Tevul Yom touches one half, the other half becomes Tamei as well.
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If another piece of an Isaron is placed in a vessel which contains two halves of an Isaron of a Minchah, and a Tevul Yom touches the third piece of Isaron, the other two halves remain Tahor.
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If a Tevul Yom inserts his hand into the air space of a utensil of Kodesh without coming into contact with its contents, it is Tahor.
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A Kohen may not take the Kemitzah from a Minchah which is in two separate vessels.
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Two halves of an Isaron of a Minchah are in separate places in one vessel. A Tevul Yom touches one half. The other half-Isaron is connected via a stream of water to a third piece of Isaron, which is outside the utensil. There is a doubt about whether the third piece is Tamei as well.
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One half of an Isaron of a Minchah became Tamei, and then both halves of the Isaron were placed in separate places in one vessel. A Tevul Yom touched the half of an Isaron which was Tamei. There is a doubt about whether the other half becomes Tamei as well.
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If a Zav lies on a sheet, making it Tamei Midras, and then the sheet is hung up as a curtain, it is Tahor from Tum'as Midras but is Tamei Maga Midras, according to the Tana Kama.
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Rebbi Yosi says that the sheet is not Tamei Maga Midras. If a Zav comes into contact with the sheet, it becomes Tamei Maga ha'Zav.
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If two sheets are spread one on top of the other and a Zav lies on top of them, both become Tamei Midras. The bottom sheet also becomes Tamei Maga Midras, even according to Rebbi Yosi.
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An Isaron is designated for a Minchah. One half is lost and another half is designated in its place. Subsequently, the lost half is found. All three parts are then placed in separate places in one vessel. If a Tevul Yom touches the original half which was not lost, all three pieces become Tamei. If he touches one of the other two pieces, only two of the halves (the original half that did not become lost, and the replacement part) become Tamei, according to Rava. Abaye disagrees.
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An Isaron is designated for a Minchah. One half of an Isaron is lost, another half is designated in its place, and then the lost half is found. If the Kohen takes the Kometz from the half-Isaron which was lost, or from the half which was designated as its replacement, the remnant of that half and the original half which was not lost may be eaten by the Kohanim. The other piece may not be eaten, according to Rava. Abaye disagrees.
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