יום ב', פרשת ויחי
Zevachim 106
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- Summary of the Daf
- According to Rebbi Shimon, Parim and Se'irim ha'Nisrafim are burned in the east of Yerushalayim. According to the Rabanan they are burned in the north of Yerushalayim.
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- Rebbi Yosi ha'Glili says that there must be ashes from the Mizbe'ach in the place where the Parim and Se'irim ha'Nisrafim are burned. The Tana Kama disagrees.
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- According to the Tana Kama of the Beraisa, the clothing of the people who are involved in any stage of the burning of the Parim and Se'irim ha'Nisrafim, until the animals turn to ashes, becomes Tamei. The clothing of the person who lights the fire or arranges the firewood is Tahor.
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- Rebbi Shimon maintains that when the Parim or Se'irim ha'Nisrafim are burned to the point of being charred, they no longer are Metamei the clothing of the people who are involved in burning them.
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- If one slaughters a Korban and offers it outside the Azarah, he is Chayav twice. Rebbi Yosi ha'Glili says that he is Chayav only for the Shechitah.
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- If a Tamei person eats Kodshim which is Tamei, he is Chayav a Chatas, according to the Tana Kama. Rebbi Yosi ha'Glili disagrees.
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- If a Tahor person eats Kodshim which is Tamei, he is not Chayav a Chatas.
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- One who slaughters a Korban to the idol of Markulis is Chayav.
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- A person who consecrated an animal as a Korban when private Bamos were permitted, who then offered the Korban outside the Mishkan after the Bamos were forbidden, transgresses an Aseh and a Lo Sa'aseh.
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- The Mitzvos of Korban Pesach and Bris Milah are the only Mitzvos Aseh which carry the punishment of Kares.
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