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יום ג', פרשת תולדות
Zevachim 65

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Summary of the Daf
If the Melikah of a Chatas ha'Of was done with intent to eat it after the allotted time, and the sprinkling of the blood was done she'Lo Lishmah or vice versa, the Korban is Pasul but not Pigul.
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If one of the Avodos of a Korban was done with intent to eat an olive's size of meat outside the allotted place, and another olive's size after the allotted time, or vice versa, the Korban is Pasul but not Pigul.
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If one of the Avodos of a Korban was done with intent to eat half an olive's size of meat after the allotted time, and to burn another half an olive's size after the allotted time, the Korban is Pasul but not Pigul.
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Only a Kohen may perform the Melikah of a Chatas ha'Of or Olas ha'Of. He performs the Melikah with his fingernail.
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The Melikah of an Olas ha'Of is done on the upper part of the Mizbe'ach. It is done from the back of the bird's neck, and the head is severed from the body.
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According to the Tana Kama, the Ma'arachah may be placed on the Sovev of the Mizbe'ach. According to Rebbi Nechemyah and Rebbi Eliezer ben Yakov, the Ma'arachah must be placed on the top of the Mizbe'ach.
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According to the Tana Kama, if the Kohen who performs the Melikah to a Chatas ha'Of separates the head completely from the body, it is Pasul. Rebbi Elazar b'Rebbi Shimon disagrees.
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Rav Chisda explains that according to the Tana Kama, if the Kohen does not press the remaining blood from a Chatas ha'Of, it is Pasul. Accordingly, if the head is separated from the body, it is Pasul.
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Rava explains that according to the Tana Kama, if there is a delay between the cutting of the first and second Simanim of an Olas ha'Of, it is valid. Accordingly, if the head of a Chatas ha'Of is separated from the body, it is Pasul.
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Abaye explains that according to the Tana Kama, if the Kohen does not cut most of the flesh of a Chatas ha'Of after cutting one of the Simanim, the Korban is valid. Accordingly, if the head of a Chatas ha'Of is separated from the body, it is Pasul.
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