More Discussions for this daf
1. Two days of Rosh Hashanah 2. Rosh Hashanah - 1 Day or 2 3. The Bais ha'Mikdash will...
4. Rosh Hashanah 5. Insights: Annuling an enactment of Beis Din 6. Akravas and Eilat
7. Mistake in Outlines 8. bi'Meshoch ha'Yovel 9. Niskalkelu ha'Leviyim b'Shir
10. Ha Lan Ha Lehu 11. When did the witnesses see the new moon 12. "Meherah Yibaneh"
13. Pushing off Rosh Chodesh 14. Two days of Rosh Hashanah, two Dinim 15. Egg laid on two days of ...
16. Saying the wrong Shir Shel Yom 17. Expiration of a Takanah 18. Covering an Egg
19. מהרה יבנה בית המקדש
DAF DISCUSSIONS - BEITZAH 5

Michael S. Winokur asked:

Why was the reason for not accepting witnesses after the time for minchah given as the Leviim would recite the wrong shir. Why did the gemora not refer to the fact that the tamid shel bayn ha'arbayim would have been brought and that the musafim for Rosh Hashana could not be brought thereafter because the tamid shel bayn ha'arbayim is supposed to be the last korban brought (except for korban Pesach)?

Michael S. Winokur, Forest Hills, NY, USA

The Kollel replies:

Dear Michael,

Thanks for your excellent question. This question is raised by Tosfos in Rosh Hashanah 30b DH v'Niskalkelu. Tosfos explains that the Mitzvah of bringing the Musafin for Rosh Hashanah would override the prohibition of bringing a Korban after the Tamid since it a Mitzvah for the Tzibur. Tosfos sites a few examples to support this approach.

Kol tuv.

Y. Landy