More Discussions for this daf
1. Thief stealing from thief 2. Honest Custodian Who Borrowed a Revi'is 3. Breaking a barrel
4. החושב לשלוח יד בפקדון
DAF DISCUSSIONS - BAVA METZIA 43

Robert Chesler asked:

Dear Rav Kornfeld and Rav Weiner and all:

{By the way my chavrusa and I have been using the Artscroll edition which stops at this point in our volume, which we started at Eilu Metzios, we have no move to the beginning for daf 2. We are each so appreciative of all of your help in getting through these 2 chapters.}

The Mishnah on 43b in its second half discusses a custodian who tilted a keg and misappropriated a small amount, and then the entire keg was lost to an unavoidable accident.

I wish to describe a somewhat analagous situation and ask what is the responsibility of the custodian who forgot to mention the initial loss, as well as different ordering of the events that would seem to likely give a different result.

Suppose there is a custodian who is watching 3 kegs of wine in his store front. And suppose he accidentally even misappropriated one of the kegs by sitting on it, with no loss. And further suppose that he is an extremely honest custodian that knows he needs to inform the owner of this misappropriation, but after the following forgot to do so.

Some time later a car drove through the store front and destroyed the 3 kegs and other items.

Somehow it turns out that the car owner wishes to take full responsibility and wishes to pay the keg owner for the full value of the 3 kegs of wine, and wishes to pay the custodian for the repair cost of the store front.

After the car owner pays both bills and the store is rebuilt the custodian remembers that actually he might have needed to pay the keg owner for the one keg, but in return owned the keg, and had the right to collect from the car owner for his 1 keg.

Must the custodian come forward when he remembers?

Or do we say that the keg owner was made whole anyway, and the matter is no longer relevant?

That's the first question, and assuming that there is a basis to say that since it makes no difference in the payout it doesn't matter and need not be brought up....

Does anyone say that if the custodian who "borrowed" the reviis sample of the wine really knows with certainty that the keg was a total loss to the keg owner over which he is not responsible, that he need not bring up the matter of the reviis? Particularly if it was a payout from the car owner? And perhaps if the pay out for a full keg less 1 reviis is the same as the pay out of a full keg?

And finally with a different order of events, once the unavoidable accident destroyed the full keg, and it has no value to the keg owner, but before the owner knows or otherwise despairs of the loss, if the custodian samples a reviis of wine from the floor, before it seeps into the ground or the wood, or perhaps using his hankercheif to sop it up and squeeze it out into a glass, and the keg owner would surely not want such residue...

Do we permit the custodian to take advantage of the total loss to the keg owner in this fashion (ignoring the antifreeze and broken glass shards risk, and the mitzvah of giving first aid to the car driver) that the wine residue from the wasted keg is ownerless and the fleeting opportunity to taste it is before him?

Or do we say that if he were to try to tell anyone that he tasted it only after it was a total loss he would not be believed, and it would raise suspicion that really he had tilted the keg like in the mishna beforehand, that we don't even want to consider this result?

--Robert

The Kollel replies:

Dear Robert,

In the first question, as you assumed, the custodian is responsible but there is no need now to come forward.

In the second question when he took a Revi'is of wine, why do you say he's not responsible? But again, if the car owner covers the loss, then there is no reason for coming forward.

In your final question you touch on a different point. Is there still "Shomer" responsibilities after the wine spills? It seems that a paid Shomer has responsibility to save as much as possible, but if he is a Shomer Chinum he doesn't have to exert himself. But there's a second point: if the owner is not there, he did not have 'yiush' on his property and no one is allowed to partake of it until he realizes what happened.

But one is not required to toil for another's lost article when this involves acting below his dignity (like spreading a handkerchief on the floor and squeezing it out).

All the best,

Reuven Weiner

Robert Chesler asks:

I'll rephrase the second question in light of your first answer...

By the view that it is more borrowing than stealing, although he retains some responsibility for the improper borrowing, he need not come forward, perhaps we might say that total loss payout made the keg owner whole and it made no difference whether the borrowed reviis was subtracted or not by the one paying... after the fact since the loss was covered, has his responsibility to pay back the reviis been fully met?

Perhaps civilly his debt to the keg owner is cleared, and the car owner or insurance company recognizes that in order to give the keg owner a reviis less than a full keg would be more cost and risk (due to having to open the sealed keg to remove a reviis) and based on this he need not come forward? However he still has a guilty conscience or similarly Shamayim holds the matter against him still?

Or perhaps we say that since he coming forward would muddy things and cause pain, and no money need change hands, that his record is cleared?

Robert

The Kollel replies:

Dear Robert:

If someone steals or "borrow-steals", he is responsible to return the same object he took and if it is not available (lost, eaten, stolen again) he must return its monetary worth. He doesn't have to replace the object. That's his duty. But if someone else paid instead of him, then there is no reason to pay more money. (It's better if the donor-payer M'zacheh the money first to the robber and then pays for him.) If he also pained the owner, (I don't see any pain here,) he should ask forgiveness from him. Teshuvah is anyway necessary between him and Hash-m, not less than any other sin Bein Adam Lamakom.

Now if he drank a reviis and then the car owner pays it all, including the reviis, then there's no more payment. If the car owner wants to pay only for what he did (minus-reviis) maybe the compensation is not less money than a full keg, but it can't be more because with a full keg he certainly paid for what he did. And if the keg owner doesn't receive full payment, the custodian should pay the difference.

All the best,

Reuven Weiner