Yesterdays daf stated :

They inquired: Do we organize how a debtor should pay back his debt (in his best interests, so that he has the ability to keep items that are essentials despite owing more money)? Do we derive a gezeirah shavah (one of the thirteen principles of Biblical hermeneutics; it links two similar words from dissimilar verses in the Torah) from arachin (where we organize how a person who pledged to give a person's value to the Temple, but has little money to pay it, should pay his debt to hekdesh with his best interests in mind) using the word "mach" (stated by both topics), or not?

Halacha Lemaasei:

Do we in fact have a quasi bankruptcy court system where a debtor comes and we reduce his debts based on ability to repay / gross assets

And if so how does this play out with the institution of eved ivri - who (I was under the impression) sells himself in order to raise funds to cover debts

Thank you for all your efforts.