SHOLOM!
FORGIVE ME FOR ASKING SHELO K'INYAN.
I SEE IN THE COMMENTARY OF ARTSCROLL THAT ONE KEY DIFFERENCE BETWEEN TUMAH HUTRA/HUDCHA B'TZIBOOR
AND TZITZ MERATZEHIS THAT TZITS WORKS EVEN FOR OTHER
IMPURITIES!! NOT JUST TUMAS MES.
THEY DO NOT BRING SUPPORT FOR THIS STARTLING AND COUNTER INTUITIVE HIDOOSH . EXCEPT FOR SAYING SEE MINCHAS BORUCH 106.
THE ARUCH HASHULCAN IN BIYAS MIKDOSH ALSO ASSUMES THIS
AND SUPPRISINGLY FEELS NO NEED TO PROVE IT!
THE GREAT WORK SHABSI FRANKL GIVES ME NO CLUE.
(AS FAR AS I CAN TELL, THE ONLY GEMARRAH THAT COMES CLOSE TO DISCUSSING THIS IS THE ZIKNAI-DOROM SUGYA BUT IT IS DIFFICULT TO FIND THE BOTTOM-LINE.
ALSO A KLAI-SHARES WITH MAGA-SHERETZ RE PESSACH.)
I DONT HAVE SFORIM AT HAND SO PLEASE FORGIVE MY INABILITY TO GIVE CHAPTER AND VERSE.
PLEASE HELP ME IN DETAIL-IF POSSIBLE.
IN ANY CASE THANK YOU!! CHAZAK!!
TIZKU LKOL TUV !1
The source is from Zevachim 23b.
Nine lines from the top of the page, the Gemara states, "l'Olam b'Sheretz." Rashi (DH l'Olam) writes that the Tzitz is Meratzeh to slaughter and sprinkle the blood for someone who became Tamei with a Sheretz.
Kol Tuv,
Dovid Bloom