1)

What is "Ki Kol Ochel Cheilev" coming to include?

1.

Sifra: It includes the Cheilev of Chulin in the Chiyuv Kareis. 1

1

See Torah Temimah, note 109.

2)

What are the implications of "min ha'Beheimah"?

1.

Ramban and Rashbam: It is referring to the species from which Korbanos are brought ? even if the animals themselves are Chulin. 1

2.

Sifra: It implies that the Cheilev of a Ba'al-Mum is also included in the Chiyuv Kareis. 2

1

Ramban and Moshav Zekenim: It cannot mean that only the Cheilev of Kodshim is Asur, since it already forbade all Cheilev unconditionally (Vayikra, 3:17), even adding "be'Chol Moshvoseichem" there (which the Torah never mentions in connection with Kodshim). Moreover, the words themselves (which Targum Onkelos translates literally) imply 'Chulin animals from which one can bring a Korban ... ' See also the final piece of Ramban on this Pasuk.

2

See ha'Torah ve'ha'Mitzvah.

3)

Why does the Torah add the words "ki Kol Cheilev ? Asher Yakriv"?

1.

Sifra: In order to restrict the Isur Cheilev to the areas of Cheilev that are brought on the Mizbe'ach ? to preclude the fat on the D'fanos (the sides). 1

1

See Torah Temimah, note 110.

4)

What are the implications of the word "v'Nichrasa ha'Nefesh ha'Ocheles"?

1.

Chulin, 120a: It implies 1 that someone who melts Cheilev and drinks it is Chayav ? in spite of the fact that the Torah uses a Lashon 'Achilah'.

1

See Torah Temimah, note 111, who elaborates.

5)

What are the implications of the word "ha'Ocheles"?

1.

Sifra: It implies a. that one is Chayav Kareis for eating Cheilev but not for feeding it to a Yisrael 1 and b. that the Shi'ur Chiyuv Kareis is a k'Zayis. 2

1

See Torah Temimah, note 112.

2

See Torah Temimah, note 113.

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