1)

What are the connotations of "ve'ha'Kohen ha'Mashi'ach mi'Banav"?

1.

Horayos 11b: It implies that, even the son of a Kohen Gadol requires Meshichah. 1

1

As opposed to a king who is the son of a king. See Torah Temimah, note 86.

2)

What if the Kohen Gadol died and another Kohen has not yet been appointed?

1.

Menachos, 51b (citing R. Shimon): Then his heirs bring it - as the Torah writes "ve'ha'Kohen ha'Mashi'ach ... Tachtav mi'Banav Yakriv Osah". 1 either brought it from the Tzibur. 2 .

1

See Torah Temimah, note 88. Refer also to 16:15:2:1.

2

See Oznayim la'Torah, who, citing R; Yehudah, maintains that the Tzibur brings it.

3)

Why does the Torah write "Ya'aseh osah", and not Ya'asenah"?

1.

Menachos, 51b: To teach us that the the heirs bring the Minchas Chavitin in one go, and not in halves, as the Kohen Gadol would have done.

4)

Why does the Torah need to write "Chok Olam" by the Minchas Chavitin?

1.Torah Temimah: Because in Pasuk 13 it wrote "Zeh Minchas Ahaon u'Vanav", giving the impression that it applied only on this one time.

5)

"Kalil Taktar". What are the connotations of "Kalil" in the current two Pesukim?

1.

Rashi: It means that all of it is burned, without a Kemitzah being taken from it.

2.

Menachos 51b: We learn via a Gezeirah Shavah from Kohen Hedyot - in Pasuk 16 - that it is subject to the La'av of "Lo Ye'achel". 1

1

See Torah Temimh note 91.

6)

Why is the Minchas Chavitin of the Kohen Gadol completely burnt?

1.

Oznayim la'Torah: To enhance the Chashivus of his Korban - bearing in mind that the twelve loaves represent the twelve tribes. 1

1

See Oznayim la'Torah, Pasuk 16, DH 've'Chol Minchas Kohen'.

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