1)

Why does it say "Yigmeleni"?

1.

Malbim: Hashavah is according to the act. Gemul is according to the love or hatred that He has for him. Gemul is always connected to excitement.

2)

To what does "k'Tzidki" refer?

1.

Rashi #1: This is going out to the Midbar to follow Hashem. 1 (Rashi (Shmuel II, 22:8) said that the Shirah refers to miracles done for Yisrael.)

2.

Rashi #2: I could have killed Sha'ul [in the cave,] when I cut his robe.

3.

Radak: I know that I am correct, and my enemies do improperly. Therefore, save me from them!

4.

Malbim: Until now, David was saved via natural Sibos - each led to another affliction. When he is saved in his merit, it is miraculous, and it is a great salvation (another affliction does not follow it).


1

Yirmeyah 2:2 calls this Chesed. (PF)

3)

What is the difference between "k'Tzidki" and "k'Vor Yadai"?

1.

Radak: Tzidki is that I am justified [against my enemies]. Vor Yadai is cleanliness (from sin). 1

2.

Malbim: Tzidkasi is [virtuous] actions. Vor Yadai is being passive, and not transgressing. Seemingly, Hashavah should be for Tzidkasi (actions), and Gemul for Vor Yadai (he did not do anything, but he is rewarded according to the love)! The Chidush is that Gemul is also for Tzidkasi 2 (in addition to the act), and Hashavah is even for Vor Yadai (he is rewarded for refraining from sin as if he did an act).


1

Mesilas Yesharim (Perek 10): David was very careful, and cleansed himself totally [from sin].

2

Why does verse 25 discuss only Hashavah, both for Tzidkasi and Vori? There it is past tense; David says how Hashem returned his good deed. Refer to 18:25:1:1. (PF)

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