[3a - 51 lines; 3b - 51 lines]

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We recommend using the textual changes suggested by the Bach and the marginal notes of the Vilna Shas. This section is devoted to any other important corrections that Acharonim have pointed out in the Gemara, Rashi and Tosfos.

[1] Gemara 3b [line 22]:

"Shteihen Ketanos Nami"

The word "Nami" is extra

[2] Rashi 3b DH Hachi Amar Rebbi Yochanan :

The Dibur ha'Maschil should be

"Mum Kavu'a Hevi, Hachi Amar Rebbi Yochanan" ,

[3] Rashi 3b DH Hacha... d'Lo Chaila Alei ... :

The Dibur ha'Maschil should be "Hacha... Lo Chaila Alei ...

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1)[line 19] NIKENSEI TFEI CHAD- we should fine him only the value of one additional animal (i.e. he should pay eleven times its worth instead of ten)

2)[line 20] MILSA D'LO SHECHICHA LO GAZRU BEI RABANAN- the Chachamim did not enact a decree for an unusual situation

3a)[line 29] L'MELUYEI ASA- it comes to complete

b)[line 29] L'GERU'EI ASA- it comes to deduct

4)[line 45] ?MAI SHNA MI'NEFALIM?- in what way is it different from stillborns?

5)[line 46]" ...""PETER SHEGER BEHEMAH ..."- "... and every young firstborn animal that you will have ..." (Shemos 13:12)

6)[line 46] SHE'GAR B'VEHEMAH- that dwells in [the womb of] an animal

3b----------------------------------------3b

7)[line 1] VEHAD'TENAN RACHEL SHE'YALDAH- [moreover,] this that we have learned in a Mishnah: "A sheep that gave birth...," [Rebbi Yochanan explained that it is a permanent blemish, and the animal may be slaughtered and eaten by the Kohen]

8)[line 3] V'IM YESH BO MIKTZAS SIMANIM- if it has some markings in common with its mother's species

9)[line 18]SARU'A- an animal with an overgrown limb, which is prohibited for the Mizbe'ach (Vayikra 22:23)

10)[line 22] ISH SHAVEH B'ZAR'O SHEL AHARON- a person who is the same as everyone else among the offspring of Aharon (and does not stand out)

11)[line 30] BERIYUSA YESEIRA- extraordinary health

12)[line 31] KECHISHUSA YESEIRA- extraordinary frailty

13)[line 32]GIYORTA- a female convert

14)[line 33] MASRIN LAH ACHEI CHEIVSA L'FETUMAH- her brothers (who were Nochrim) would give her animals to fatten

15)[line 39] CHAL'EI CHEIVSA- the animals perished

16)[line 49] SAVAR RAV MARI MILSA HU D'AVAD- he will think that Rav Mari merely spoke it over with the Nochri [but did not make a formal transaction]

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