1) [line 5] SHE'BARERU - who selected
2) [line 11] METZAR SHE'HECHEZIKU BO RABIM - a pathway (lit. border) which the public took possession of (by fixing and preparing it as a pathway)
3) [line 15] AD SHE'YACHAZIK - until he performs a formal act of Kinyan Chazakah (KINYAN CHAZAKAH)
(a) When a person buys an object, he must make a Ma'aseh Kinyan, a formal Halachically-binding act denoting his acquisition of the object, in order for the sale to be irrevocably binding. Depending on what object one is acquiring, different Kinyanim are used (see Background to Bava Metzia 14:12). For acquiring land, the Kinyan can be made by the giving over of money, the writing of a Shtar, or the making of a Chazakah.
(b) Examples of Chazakah for real estate are Na'al (locking), Gadar (fencing in) and Paratz (making a breach in a fence to create an entrance) or any act that is done to enhance the land, such as digging to improve a field and the like (MISHNAH Bava Basra 42a).
(c) Rebbi Eliezer maintains that there is another way to make a Kinyan on land without having to do any actual act to the land itself. By walking the width and the breadth of the land, the new owner is able to acquire it. The Chachamim argue and maintain that an actual act of Chazakah must be done to the land.
4) [line 21] SHEVIL SHEL KERAMIM - a walkway of a vineyard
5a) [line 23] HAVU LEI - give to him [a walkway with a width...]
b) [line 24] KI HEICHI D'DARI TUNA D'SHAVISHTA V'HADAR - such that he can carry a load of branches and he can turn around with them (without the branches scratching the fence at each side of the path)
6) [line 25] MESAIMAN MECHITZASA - fences border it (on the two sides of the path). According to the RASHBAM, when the path is bordered by fences, the seller must widen the path so that the fences do not harm the branches that the person is carrying. TOSFOS and other Rishonim, however, have the opposite Girsa; only when the path is not bordered by fences is the owner required to widen it for the buyer. If fences border it, then the seller is not required to take down his fences in order to widen the path.
7) [line 26] KI HEICHI D'SHAKIL KAR'A U'MANACH KAR'A - such that he can lift a foot and put down a foot (i.e. a very narrow width)
8) [line 30] DAYANEI GOLAH - the judges of the Diaspora, i.e. the Amora'im Shmuel and Karna (RASHBAM; however, see Sanhedrin 17b where only Karna is mentioned, and the note of the Mesores ha'Shas there)
9) [line 30] GEMADIM - (a) a Gemed is a small Amah, equal to the distance between the elbow and the beginning of the fingers (the knuckles) (RASHBAM); (b) a Gemed is the same as a normal Amah (RASHBAM quoting "Yesh Omrim," RABEINU GERSHOM)
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