Mishnah 1
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1)

(a)At which stage does fruit become eligible to be designated as Bikurim?

(b)How do we learn this from the Pasuk in Ki Savo (in connection with the K'ri'ah) "Hinei Heivesi es Reishis P'ri ha'Adamah"?

(c)What does the owner do upon sighting the first 'fruit' on his fig-tree, vine or pomegranate tree?

(d)According to R. Shimon, what does he remain obligated to do? What does he learn from the Pasuk "ve'Lakachto me'Reishis Kol P'ri ha'Adamah" in this regard?

1)

(a)Fruit become eligible to be designated as Bikurim - from the time it becomes Boser (when it can be recognized as a fruit [see Tos. Yom-Tov]).

(b)We learn this from the Pasuk in Ki Savo (in connection with the K'ri'ah) "Hinei Heivesi es Reishis P'ri ha'Adamah" - which implies that although it is (fully-grown) fruit at the time of bringing, it was not at the time that it was designated.

(c)When the owner sights the first 'fruit' on his fig-tree (see Tiferes Yisrael), vine or pomegranate tree - he ties a reed (or a piece of string) round it and declares it Bikurim.

(d)According to R. Shimon, he remains obligated - to repeat the declaration after it has been detached, as implied by the Pasuk "ve'Lakachto me'Reishis Kol P'ri ha'Adamah" (suggesting that it must also be a fruit at the time of designation [see Tos. Yom-Tov and Tiferes Yisrael]).

Mishnah 2
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2)

(a)They would bring their Bikurim to Yerushalayim in large groups according to the Ma'amados. What were the Ma'amados? How many Ma'amados were there?

(b)All the towns incorporating each particular Ma'amad would all gather in the city where the head of that particular Ma'amad resided. Why did everyone not just make his own way to Yerushalayim?

2)

(a)They would bring their Bikurim to Yerushalayim in large groups according to the Ma'amados - twenty-four groups of Yisre'elim (corresponding to the twenty-four Mishmaros of Kohanim and Levi'im, who served in the Beis-Hamikdash) who stood by the Korban Tamid as representatives of the people (see also Tiferes Yisrael).

(b)All the towns incorporating each particular Ma'amad would gather in the city where the head of that particular Ma'amad resided (rather than each person simply making his own way to Yerushalayim) was - due to the principle 'be'Rov Am Hadras Melech'.

3)

(a)What would they all do the night after they had gathered, before setting out for Yerushalayim with their Bikurim?

(b)Why did they sleep outside in the open?

(c)What was the head of the Ma'amad's wake-up call?

3)

(a)The night after they had gathered (before setting out for Yerushalayim - they would all sleep in the open, before setting out for Yerushalayim with their Bikurim ...

(b)... to avoid becoming Tamei, were they to have slept indoors and someone had died in the house.

(c)The head of the Ma'amad's wake-up call was - 'Arise and let us (all) go up to Tzi'on to the House of Hashem' (see Tiferes Yisrael).

Mishnah 3
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4)

(a)What is the difference between the Bikurim of those who lived near Yerushalayim and those who lived far?

(b)What was the significance of the bull that walked in front of each owner?

(c)What was unusual about its ...

1. ... horns?

2. ... head?

(d)Why specifically olive branches?

4)

(a)The difference between the Bikurim of those who lived near Yerushalayim and those who lived far is - that whereas the former brought fresh figs and grapes, the latter brought dried figs and raisins.

(b)The bull that walked in front of each owner - was brought as a Korban (as we learned in the second Perek, Mishnah 4).

(c)Its ...

1. ... horns - were overlaid with gold, whereas, on its

2. ... head - it wore a garland made of olive-branches.

(d)the choice of olive branches was either because the olive-tree, of all the fruit-trees that are subject to Bikurim, is the one that is mentioned closest to "Eretz" (Zeis-Shemen u'Devash), or because it is the most apt, with the freshest leaves for that purpose.

5)

(a)What accompanied them on their way to Yerushalayim?

(b)When they got close to Yerushalayim, what did they do with their baskets of fruit, after sending messengers to announce their imminent arrival?

(c)What did the heads of the Kohanim, the heads of the Levi'im and the treasurers of Hekdesh do when they received the good news from the messengers?

(d)What was significant about the number of leaders who came out to meet them?

5)

(a)The sound of the flute - accompanied them on their way to Yerushalayim.

(b)When they got close to Yerushalayim, after sending messengers to announce their imminent arrival - they arranged their baskets of fruit nicely, putting the nicest on top, and adding some fresh figs if they were bringing dried ones, and some grapes, if they were bringing raisins.

(c)Upon receiving the good news from the messengers - the heads of the Kohanim, the heads of the Levi'im and the treasurers of Hekdesh do when they would go out to meet them.

(d)The number of leaders who came out to meet them - would depend in the size of the group.

6)

(a)What did all the work-owners do when the group entered Yerushalayim?

(b)Seeing as one is not obligated to stop working to acknowledge the arrival of a Talmid-Chacham, why did they need to do so for the group that brought Bikurim?

(c)For whom else is it customary to do the same thing?

6)

(a)When the group entered Yerushalayim - all the work-owners would stand up (as they walked past).

(b)Even though one is not obligated to stop working to acknowledge the arrival of a Talmid-Chacham, they did so for the group that brought Bikurim - to show respect to those who performed a Mitzvah in its right time.

(c)It is customary to do the same thing - when a coffin carrying a Meis passes by and when a baby is brought into the room for his B'ris Milah.

Mishnah 4
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7)

(a)When did the flautist stop playing?

(b)Assuming King Agrippa (see Tos. Yom-Tov) was in the group, what would even he be obligated to do, the moment they reached the Har ha'Bayis?

(c)Why was this necessary?

(d)What would the Levi'im sing as they entered the Azarah?

7)

(a)The flautist stopped playing - when they reached the Har ha'Bayis ...

(b)... at which stage, even King Agrippa (see Tos. Yom-Tov), assuming he was in the group, would be obligated - to take the basket and place it on his shoulder.

(c)This was necessary - in order to fulfil the Mitzvah of handing the basket to the Kohanim, once they reached the Azarah.

(d)As they entered the Azarah, the Levi'im would sing "Aromimcha Hash-m ki Dilisani" (Tehilim, ch. 30).

Mishnah 5
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8)

(a)What was the significance of the young birds that were hanging from the back of the baskets (see Tiferes Yisrael)? What sort of birds were they?

(b)When the Tana says that they gave what they were carrying to the Kohanim, he may be referring to birds that were not hanging from the baskets. What else might he be referring to?

8)

(a)The young birds (doves and pigeons) that were hanging from the back of the baskets (see Tiferes Yisrael) - would later be brought as Olos.

(b)When the Tana says that they gave what they were carrying to the Kohanim, he is either referring to birds that were not hanging from the baskets - or to the Bikurim.

Mishnah 6
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9)

(a)Where is the basket of fruit placed whilst the owner reads the Parshah of Bikurim?

(b)According to the Tana Kama, it remains there until he concludes the Parshah (Tiferes Yisrael). What does R. Yehudah say?

(c)Like whom is the Halachah?

9)

(a)The owner reads the Parshah of Bikurim - whilst the basket of fruit is still on his shoulder.

(b)According to the Tana Kama, it remains there until he concludes the Parshah (Tiferes Yisrael). R. Yehudah maintains - that he lowers it from there when he reaches "Arami Oved Avi" (see also Tos. Yom-Tov and Tos. Anshei Shem).

(c)The Halachah is like the Chachamim.

10)

(a)According to R. Yehudah, the owner then holds the basket at the top. What does the Mishnah say about the Kohen?

(b)How do others explain the sequence of the two pairs of hands?

(c)What was the point of the change (see Tiferes Yisrael)?

10)

(a)According to R. Yehudah, the owner then holds the basket at the top - whilst the Kohen holds it underneath (i.e. the basket is lying in his hands).

(b)Others explain - that the Kohen placed his underneath those of the owner, and in this way they both held the basket (see also Tos. Yom-Tov and Tiferes Yisrael).

(c)The change, says the Tiferes Yisrael was - in order to perform the Mitzvah of Tenufah (according to R. Yehudah).

11)

(a)What did the owner then do when he finished reading the Parshah?

(b)Where exactly, did he place it?

(c)According to the Mishnah, he only waved the basket once (as the Tiferes Yisrael explained earlier). The Sifri disagrees. What does the Sifri learn from ...

1. ... the Gezeirah-Shavah "ve'Lakach ha'Kohen ha'Tene mi'Yadecha" and "Yadav Tevi'enu es Ishei Hash-m" (in Tzav, in connection with the Korban Shelamim)?

2. ... the Pasuk "ve'Hinachto Lifnei Hash-m Elokecha"?

11)

(a)Upon completing the Parshah - the owner would place the basket beside the Mizbe'ach, prostrate himself before Hash-m and leave.

(b)He placed it - on the south-western corner of the Mizbe'ach (see Tos. Yom-Tov).

(c)According to the Mishnah, he would only waved the basket once (as the Tiferes Yisrael explained earlier). The Sifri disagrees, since it learns from ...

1. ... the Gezeirah-Shavah "ve'Lakach ha'Kohen ha'Tene mi'Yadecha" and "Yadav Tevi'enu es Ishei Hash-m" (in Tzav) - that just as a Korban Shelamim requires Tenufah, so too, does Bikurim during the K'ri'ah.

2. ... the Pasuk "ve'Hinachto Lifnei Hash-m Elokecha" - that it requires a second Tenufah after the K'ri'ah (since "ve'Hinachto" has connotations of waving).

Mishnah 7
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12)

(a)Originally, anyone who knew the Parshah by heart would read it by heart (see Tiferes Yisrael). What did the Kohanim used to do to accommodate those people who did not?

(b)What made them change?

(c)What new procedure did they initiate as a result?

(d)How is this hinted in the Pasuk "ve'Anisa ve'Amarta"?

12)

(a)Originally, anyone who knew the Parshah by heart would read it by heart. To accommodate those people who did not (see Tos. Yom-Tov) - the Kohanim used to read the Parshah with them word for word.

(b)They changed that however - when the people who did not know the Parshah stopped bringing their Bikurim out of embarrassment.

(c)As a result - they initiated reading the Parshah with everybody.

(d)This is hinted in the Pasuk "ve'Anisa ve'Amarta" - in that "ve'Anisa" has connotations of saying something together with someone else.

Mishnah 8
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13)

(a)The wealthy owners would bring their Bikurim in boxes overlaid with gold. What about the poor ones?

(b)What happened to the respective containers after the Kohanim had received the Bikurim?

(c)To which famous maxim does this give rise?

13)

(a)The wealthy owners would bring their Bikurim in boxes overlaid with gold. The poor ones - brought it in baskets of peeled willow branches.

(b)After the Kohanim had received the Bikurim - the former took their boxes back, the latter did not ...

(c)... giving rise to the famous maxim - 'Poverty follows the poor man'.

Mishnah 9
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14)

(a)R. Shimon ben Nannes permits adorning the baskets with fruit not from the seven species. What does R. Akiva say?

(b)What second point do they argue over?

(c)Like whom is the Halachah?

14)

(a)R. Shimon ben Nannes permits adorning the baskets with fruit not from the seven species (see Tos. R. Akiva Eiger). R. Akiva - prohibits it.

(b)They also argue over - whether fruit from Chutz la'Aretz may be used for that purpose (R. Shimon ben Nannes) or not (R. Akiva).

(c)The Halachah is like R. Akiva in both rulings.

Mishnah 10
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15)

(a)The Mishnah speaks of three levels of Bikurim ... the basic Bikurim, supplementary Bikurim and decorational Bikurim. What do these respective terms mean?

(b)What is the Halachic difference between supplementary Bikurim and decorational Bikurim regarding the way it is ...

1. ... brought?

2. ... eaten?

15)

(a)The Mishnah speaks of three levels of Bikurim ... the basic Bikurim - comprising the fruit around which the owner originally tied the red thread; supplementary Bikurim - fruit which he added after it was picked; and decorational Bikurim - comprising fruit with which he adorned the basket.

(b)The Halachic difference between supplementary Bikurim and decorational Bikurim regarding the way it is ...

1. ... brought is - that the former must consist of the same species as the basic Bikurim, whereas the latter need not.

2. ... eaten is - the former must be eaten be'Taharah and is not subject to Demai, whereas the latter is subject to Demai (see Tos. Yom-Tov).

Mishnah 11
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16)

(a)What does the Mishnah say about Tosefes Bikurim that comes from Chutz la'Aretz?

(b)The author of our may be R. Shimon ben Nannes, who permits Itur Bikurim with fruit from Chutz la'Aretz (see Tos. Yom-Tov). How might we establish the Mishnah even according to R. Akiva? Where might the fruit that the Tana is disqualifying from Tosefes Bikurim have grown?

16)

(a)The Mishnah rules that Tosefes Bikurim that comes from Chutz la'Aretz is - not considered Bikurim.

(b)The author of our may be R. Shimon ben Nannes, who permits Itur Bikurim with fruit from Chutz la'Aretz (see Tos. Yom-Tov). However, we might establish the Mishnah even according to R. Akiva - by establishing the fruit that the Tana is disqualifying from Tosefes Bikurim - as having grown in Chutz la'Aretz (which is subject to Bikurim as we learned in the first Perek), whereas the Bikurim grew in Eretz Yisrael.

Mishnah 12
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17)

(a)The Mishnah now describes in what way Bikurim are the property of the Kohen. We learned (at the beginning of the previous Perek) that he may sell it to another Kohen and purchase with the proceeds whatever he pleases, even Avadim, land and non-Kasher animals. According to the Tana Kama, what will be the Din with regard to a creditor claiming Bikurim for his debt or a woman for her Kesuvah?

(b)Some add to the list a Seifer-Torah. Having permitted purchasing a Behemah Temei'ah with them, why might we have thought that a Sefer-Torah is forbidden?

(c)Others have the text 'ke'Seifer-Torah'. What does the Tana then mean?

17)

(a)The Mishnah now describes in what way Bikurim are the property of the Kohen. We learned (at the beginning of the previous Perek) that he may sell it to another Kohen and purchase with the proceeds whatever he pleases, even Avadim, land and non-Kasher animals. Likewise - According to the Tana Kama, a creditor may claim Bikurim for his debt or a woman for her Kesuvah (see Tos. Yom-Tov).

(b)Some add to the list a Seifer-Torah (see Tos. Yom-Tov), which (despite having permitted purchasing a Behemah Temei'ah with them), we might have thought that is forbidden - because one cannot sell it in order to obtain food (which we may have considered a criterion [see also Tiferes Yisrael]).

18)

(a)R. Yehudah requires giving Bikurim 'le'Chaver be'Tovah'. What does he mean by that?

(b)Why may he not give them to a Kohen Am ha'Aretz?

(c)What do the Chachamim say?

(d)Like whom is the Halachah?

18)

(a)R. Yehudah requires giving Bikurim 'le'Chaver be'Tovah', by which he means - that besides eating them, all a Kohen may do with Bikurim is to give them to a Kohen Talmid-Chacham free (as an act of Chesed) ...

(b)... not to a Kohen Am ha'Aretz - because we suspect a Kohen Am ha'Aretz who is not actually performing the Avodah of abusing Kodshim (and eating them be'Tum'ah).

(c)The Chachamim maintain - that, to begin with, the owner (see Tos. Yom-Tov) gives Bikurim to the Kohanim of the Mishmar who are serving in the Beis Hamikdash, an they divide among themselves like Kodshei Mizbe'ach ...

(d)... and the Halachah is like them.

Hadran Alach 'Keitzad Mafrishin ve'Kulhu Masechyasi de'Seder Zera'im' '