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CHARTS FOR LEARNING THE DAILY DAF brought
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Rosh Kollel: Rabbi
Mordecai Kornfeld
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Sotah Chart #2
Sotah Daf 29a-30a
Key:
<...> = This Tum'ah is derived from a Kal v'Chomer in our
Sugya,
THE TUM'AH OF A TEVUL YOM, MECHUSAR KIPURIM,
AND OCHEL SHENI (FOOD WHICH IS A SHENI L'TUM'AH)
| |
(A)
HIS (OR ITS) OWN HALACHAH |
(B)
STATUS OF WHAT TOUCHES IT |
(C)
STATUS OF WHAT TOUCHES (B) |
|---|
TUM'AH
OF
TEVUL YOM |
| 1a) |
CHULIN |
Mutar to eat |
Tahor |
Tahor |
| 1b) |
TERUMAH |
Asur to eat(1) |
Pasul(2) |
Tahor |
| 1c) |
KODESH |
Asur to eat(1) |
Tamei(2) |
<Pasul>(3) |
TUM'AH
OF
MECHUSAR KIPURIM |
| 2a) |
CHULIN |
Mutar to eat |
Tahor |
Tahor |
| 2b) |
TERUMAH |
Mutar to eat |
Tahor |
Tahor |
| 2c) |
KODESH |
Asur to eat(1) |
Pasul(4) |
Tahor |
TUM'AH
OF
OCHEL SHENI |
| 3a) |
CHULIN |
Tamei(5) |
Tahor |
Tahor |
| 3b) |
TERUMAH |
Tamei(5) |
<Pasul>(6) |
Tahor |
| 3c) |
KODESH |
Tamei(5) |
Tamei(6) |
<Pasul>(7) |
==========
FOOTNOTES:
==========
(1) The Gemara in Yevamos (74b) derives this from
the three verses which describe the Taharah process. The first verse
teaches that a person who is Tamei becomes Tahor with Tevilah alone.
The second verse teaches that he becomes Tahor with He'erev Shemesh
(sundown) following the Tevilah. The third verse teaches that he
becomes Tahor upon offering his Korban the following day. The Gemara
explains that the first verse refers to the person's status with regard
to Chulin (that is, he becomes permitted to eat Chulin after Tevilah).
The second verse refers to his status with regard to Terumah (that is,
he becomes permitted to eat Terumah when the sun sets). The third verse
refers to his status with regard to Kodesh (that is, he becomes
permitted to eat Kodesh only after he offers his Korban the next day).
(2)
The Gemara in Yevamos (75a) derives this from the fact that the Torah
says that even a Kli which is a Tevul Yom is "Tamei Ad ha'Erev"
("Tamei until the evening"). Since the verse cannot be referring to
Tum'ah associated with an Isur Achilah (since a Kli cannot eat), it
must be teaching that a Kli which is a Tevul Yom will render Terumah
(and all the more so, Kodesh) Pasul by touching it. (This source is
cited by Rashi here, beginning of 29b, and in Shabbos, beginning of
14b. The Gemara in Yevamos there cites an additional source to teach
that a Tevul Yom renders Terumah Pasul through touch; see also Insights
here.)
(3) According to Rashi (end of 29b), this is derived
from a Kal va'Chomer from Mechusar Kipurim: if a Mechusar Kipurim is
permitted to eat Terumah but forbidden to eat Kodesh, certainly food
which touched a Tevul Yom -- which becomes Pasul if it is Terumah --
renders Kodesh Pasul (i.e. it will make a Revi'i b'Kodesh). See
Insights.
(4) This is clear from the Mishnah in Tevul Yom
(2:4) and other places. However, the Pesul of Kodesh which touches a
Mechusar Kipurim is only mid'Rabanan and not mid'Oraisa. (This
explains why the Gemara does not say that a Mechusar Kipurim is
"Posel" Kodesh, but rather that he is "Pasul" for Kodesh
mid'Oraisa, meaning that he is prohibited from eating Kodesh.) See
Insights.
(5) This is derived from the verse that says with
regard to a Tanur which became Tamei from a Sheretz and became a Rishon
l'Tum'ah, "Kol Asher b'Socho Yitma" ("All that is inside of it will
become Tamei"); the Tanur which is a Rishon renders the food inside of
it a Sheni l'Tum'ah. The verse is discussing all types of food, even
Chulin.
(6) According to the Gemara's conclusion, this is
derived through a Mah ha'Tzad: just as Tevul Yom of Sheretz and Kli
Cheres are Tamei and render Terumah Pasul, a Kikar Sheni, which is also
Tamei, renders Terumah Pasul (and certainly renders Kodesh Pasul).
(7)
Rebbi Yosi (29b) derives this from a Kal va'Chomer from Mechusar
Kipurim: if a Mechusar Kipurim is permitted to eat Terumah but
forbidden to eat Kodesh, certainly food which is a Shelishi -- which is
Pasul when it is Terumah -- makes Kodesh that it touches become Pasul
(i.e. it will make a Revi'i b'Kodesh). According to Tosfos (30a, DH
Ha), the conclusion of the Gemara is that this is derived from a Mah
ha'Tzad from Mechusar Kipurim and Kli Cheres: just as Mechusar Kipurim
and Kli Cheres are Tamei and make Kodesh Pasul, so, too, a Kikar
Shelishi, which is also Tamei (that is, when it is Terumah it is Pasul
and may not be eaten), renders Kodesh Pasul.
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