Shekalim Chart #1
Chart for Shekalim Daf 12a (4:4)
WHAT ONE MUST DO WITH HIS ANIMALS WHEN
HE IS "MAKDISH" ALL OF HIS POSSESSIONS
| (A) OFFERED ON THE MIZBE'ACH |
(B) SOLD (TO BE A KORBAN) AND THE PROCEEDS ARE |
(C) SOLD (TO BE A KORBAN) AND THE PROCEEDS GO |
||
| 1 | R. ELIEZER & R. AKIVA |
All of his property | ||
| 2 | R. YEHOSHUA & R. PAPYAS (1) |
Male animals | Female animals | The rest of his property |
| 3 | R. ELAZAR (2) | Wines, oils, flour, and birds |
The rest of his property | |
Chart for Shekalim Daf 12b
IS THIS ANIMAL "KADOSH"
SO THAT IT CAN MAKE A "TEMURAH?"
| (A) A FEMALE ANIMAL THAT WAS SANCTIFIED TO BE AN OLAH, OR A TWO-YEAR-OLD MALE THAT WAS SANCTIFIED TO BE AN ASHAM NAZIR |
(B) A FEMALE ANIMAL THAT WAS SANCTIFIED TO BE A PESACH OR AN ASHAM |
||
| 1 | TANA KAMA | Yes (3) | Yes |
| 2 | REBBI SHIMON | Yes (4) | No |
| 3 | REBBI SHIMON BEN YEHUDAH IN THE NAME OF REBBI SHIMON |
No (5) | No |
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FOOTNOTES:
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(1) According to the RAMBAM (Perush ha'Mishnayos), RABEINU MESHULAM and the RIVEVAN, the opinion of Rebbi Papyas is the same as that of Rebbi Yehoshua, that the animals (their value) do not go to Bedek ha'Bayis unless the person explicitly specified so when he was Makdish them. However, according to the BARTENURA and the TIKLIN CHADETIN, Rebbi Papyas is not siding with Rebbi Yehoshua except in a case when the person did not mention "animals" explicitly when he was Makdish all of his possessions. If, though, he mentioned animals when he was Makdish his possessions, then all of his possessions, including the value of the animals, go to Bedek ha'Bayis, like Rebbi Eliezer says. (See Insights)
(2) The BARTENURA, TIKLIN CHADETIN (end of 12b), and others have the Girsa "Rebbi Elazar." It cannot be that Rebbi Eliezer said that the wines, oils, etc., are sold and the money used for Korbanos, because Rebbi Eliezer earlier in the Mishnah states that all of the money is used for Bedek ha'Bayis.
The RAMBAM (Perush ha'Mishnayos), however, has the Girsa "Rebbi Eliezer," and it is the same Rebbi Eliezer who is quoted earlier in the Mishnah. The Rambam learns that Rebbi Eliezer agrees that the proceeds from the wines, oils, etc., are used to bring Olos, since those items cannot be redeemed (that is, the Rambam learns that they are Kadosh with Kedushas ha'Guf; nevertheless they do not become Pasul to be brought as a Korban by the person who purchases them). Since they cannot be redeemed, the money received in return for them becomes Kadosh with Kedushas ha'Guf, as is brought as an Olah. (It appears that the Rambam learned this from the Gemara at the end of 12b, in which his Girsa differed significantly from ours -- see Insights).
(3) The Tana Kama holds that since it is Kadosh with Kedushas Damim, it also attains a level of Kedushas ha'Guf with regard to Temurah (and with regard to necessitating "grazing" and Pidyon). (TIKLIN CHADETIN, in his second explanation)
(4) This is because it is Kadosh with Kedushas ha'Guf, since a female is fit to be an Olas ha'Of (and also because its value is fit to be used to be used to buy an Olah; see Insights to 12b).
(5) Rebbi Shimon ben Yehudah maintains that it is only Kadosh with Kedushas Damim and not with Kedushas ha'Guf, since it is not fit to be used for the Korban for which it was designated.