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CHARTS FOR LEARNING THE DAILY DAF

brought to you by Kollel Iyun Hadaf of Har Nof
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Shekalim Chart #1

Shekalim Daf 12a (4:4)

WHAT ONE MUST DO WITH HIS ANIMALS WHEN
HE IS "MAKDISH" ALL OF HIS POSSESSIONS
  (A)
OFFERED ON
THE MIZBE'ACH
(B)
SOLD (TO BE A KORBAN)
AND THE PROCEEDS ARE
(C)
SOLD (TO BE A KORBAN)
AND THE PROCEEDS GO
1) R. ELIEZER
& R. AKIVA
    All of his property
2) R. YEHOSHUA
& R. PAPYAS (1)
Male animals Female animals The rest of his property
3) R. ELAZAR(2)   Wines, oils, flour,
and birds
The rest of his property
==========
FOOTNOTES:
==========
(1) According to the RAMBAM (Perush ha'Mishnayos), RABEINU MESHULAM and the RIVEVAN, the opinion of Rebbi Papyas is the same as that of Rebbi Yehoshua, that the animals (their value) do not go to Bedek ha'Bayis unless the person explicitly *specified* so when he was Makdish them. However, according to the BARTENURA and the TIKLIN CHADETIN, Rebbi Papyas is not siding with Rebbi Yehoshua except in a case when the person did not mention "animals" explicitly when he was Makdish all of his possessions. If, though, he mentioned animals when he was Makdish his possessions, then all of his possessions, including the value of the animals, go to Bedek ha'Bayis, like Rebbi Eliezer says. (See Insights)
(2) The BARTENURA, TIKLIN CHADETIN (end of 12b), and others have the Girsa "Rebbi *Elazar*." It cannot be that Rebbi Eliezer said that the wines, oils, etc., are sold and the money used for Korbanos, because Rebbi Eliezer earlier in the Mishnah states that all of the money is used for Bedek ha'Bayis.
The RAMBAM (Perush ha'Mishnayos), however, has the Girsa "Rebbi *Eliezer*," and it is the same Rebbi Eliezer who is quoted earlier in the Mishnah. The Rambam learns that Rebbi Eliezer agrees that the proceeds from the wines, oils, etc., are used to bring Olos, since those items cannot be redeemed (that is, the Rambam learns that they are Kadosh with Kedushas *ha'Guf*; nevertheless they do not become Pasul to be brought as a Korban by the person who purchases them). Since they cannot be redeemed, the money received in return for them becomes Kadosh with Kedushas ha'Guf, as is brought as an Olah. (It appears that the Rambam learned this from the Gemara at the end of 12b, in which his Girsa differed significantly from ours -- see Insights).


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