Explanation #1: Rashi explains that this ("a lot of Pesukim") refers to the Pesukim regarding the Musaf of Rosh Chodesh, Rosh Hashanah, Malchiyos, Zichronos, and Shofaros. The Gemara says that once a person says, "And in Your Torah it is written in order to say," and he says, "We will do and offer before You like the commandment of Your will as you have stated regarding this (Your commanding us to do so) in the Torah" he does not (technically) have to say the Pesukim of the Musafim.

Explanation #2: In the name of his teachers Rashi explains that Rav Chananel was only referring to Malchiyos, Zichronos, and Shofaros (not the Pesukim of the Musafim).

Question: This is difficult, as it is unlike both the opinion of the Rabbanan and that of Rebbi Yochanan ben Nuri, as the Mishnah stated earlier (32a) that one cannot have less than ten Malchiyos etc.

Answer: Rabeinu Tam explains that this is referring to the Pesukim of Malchiyos, Zichronos, and Shofaros. The question is where he started saying Pesukim. Each opinion says that he should not say less than a certain number of Pesukim. However, he can technically fulfill his obligation by merely saying, "in Your Torah it is written in order to say."

Answer (cont.): However, one needs to recite the Pesukim of Musaf, as these Pesukim are in place of the actual Korbanos. However, he does not have to say the Pesukim of the Musaf of Rosh Chodesh on Rosh Hashanah. Rather, it is enough to say, "Besides for the Olah of the (Rosh) Chodesh and its Minchah (flour offering)" as this includes all of the Musafin of Rosh Chodesh that are Olah sacrifices.

Answer (cont.): In order to remember the goats brought as a Chatas on Rosh Chodesh, one should merely say, "And two goats to atone, and two Temidin (were brought) as per their laws."