(Mishnah) Question: "V'Neder Almanah u'Gerushah Kol Asher Asrah Al Nafshah Yakum Aleha" - how is this?

Answer: If [a single girl] said 'I will be a Nezirah after 30 days', even if she married within the 30 days, [her husband] cannot annul her vow.

If she vowed while married, and he annulled her vow - [e.g.] she said 'I will be a Nezirah after 30 days' (and he annulled it), even if she was widowed or divorced in the 30 days, it is annulled.

If she vowed, was divorced, and he remarried her on the same day, he cannot annul.

The rule is - if she entered her own Reshus for a moment, he cannot annul.

(Gemara): This [depends on] the argument of R. Yishmael and R. Akiva. R. Akiva, it depends on [the time that she said] the Isur. R. Yishmael says, it law depends on the Neder (when it takes effect. Our Mishnah is like R. Akiva.)

Question: If the Neder [takes effect] and the Isur [was said] like one (in the same status, what is the law)?

Question: What is the case?

Answer: She said 'I will be a Nazir after 30 days', and her husband heard and did not annul, and he divorced her and remarried her within 30 days. The Neder and the Isur are like one.

Note: According to R. Akiva, it depends on when she said the Isur. He did not annul then, so he cannot annul now. We ask according to R. Yishmael. In the Reisha of our Mishnah, he permits Hafarah when she said the vow before marriage. Perhaps here is worse, for divorce is like Kiyum. We cannot learn from the Seifa (if she entered her own Reshus for a moment, he cannot annul), for that is when the vow already took effect. We explained based on PNEI MOSHE, but he connotes that we ask also according to R. Akiva.)

(Mishnah): There are nine cases of girls whose vows are sustained:

A Bogeres [vowed], and she is an orphan [in her father's lifetime, i.e. she was fully married, and left her father's Reshus, and was widowed or divorced. Also the next two cases discuss such orphans];

A Na'arah [vowed], became a Bogeres, and she is an orphan;

A Na'arah did not become a Bogeres, and she is an orphan;

A Bogeres [vowed], and her father died;

A Na'arah did not become a Bogeres, and her father died;

A Na'arah became a Bogeres, and her father died;

A Na'arah [vowed], her father died, and after her father died, she became a Bogeres;

A Bogeres, and her father is alive;

A Na'arah [vowed and] became a Bogeres, and her father is alive;

R. Yehudah says, even if her father married her off when she was a minor, she was widowed or divorced, and she returned to her father, she still is (like) a Na'arah (her father can annul her vows).

(Gemara - R. Yochanan) Question: There are only two cases (a Bogeres, and an orphan, which includes a real orphan and an orphan in her father's lifetime). Why did our Mishnah teach nine?

Answer: It was in order to sharpen the Talmidim.

And according to R. Yehudah, there are three. (He holds that an orphan in her father's lifetime is only if she was married in adulthood, therefore she is unlike a real orphan, so this case is counted separately - CHASAM SOFER 89a.)

(Mishnah): If a woman vowed to her husband 'I am forbidden to benefit from my father or your father if I work for you'; or, 'I am forbidden to benefit from you if I work for my father or your father', he can annul it.

(Gemara - Beraisa - R. Nasan): He cannot annul;

Chachamim say, he can annul.

Question: Why can he annul?

Answer #1 (Talmidim): It is due to his Inuy Nefesh (i.e. matters between him and her, for it is a disgrace for him).

Answer #2 (R. Ze'ira and R. Heila): It is due to her Inuy Nefesh. (We explained this like PNEI MOSHE.)