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|PESACHIM 24 (7 Av) - Dedicated in memory of Dr. Simcha Bekelnitzky (Simcha Gedalya ben Shraga Feibush) of Queens, N.Y., Niftar 7 Av 5757, by his wife and daughters. G-d-fearing and knowledgeable, Simcha was well known in the community for his Chesed and Tzedakah. He will long be remembered.|
1. An invalid Chatas is burned in the Azarah.
2. One transgresses the Torah prohibition against eating a forbidden item only when he eats it in a normal fashion.
3. We may not derive the punishment for a sin through a Kal va'Chomer from the punishment for another sin.
4. One receives Malkus for drinking "Orlah juice" only when it is grape juice or olive oil.
5. One may neither eat nor benefit from milk and meat that were cooked together.
A BIT MORE
1. This is derived from the verse, "ba'Kodesh ba'Esh Tisaref" - "in Kodesh it should be burned in fire."
2. For example, if one eats the raw forbidden fat of an animal, he does not receive lashes, because eating something raw is not the normal manner of eating.
3. However, we may derive that a specific punishment should be given by comparing it (i.e. making a Hekesh) to another sin that has that punishment.
4. This is because other juices are not considered to be the actual fruit, but rather are considered the sweat of the fruit, as they are not the normal product of the fruit (which is for eating, not drinking).
5. Isi ben Yehudah derives this from a comparison between the prohibition of cooking meat together with milk and the prohibition of Orlah, from which it is also forbidden to derive benefit.
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