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ERUVIN 92-95 (5-8 Teves) - Dedicated in memory of Max (Meir Menachem ben Shlomo ha'Levi) Turkel, by his children Eddie and Lawrence and his wife Jean Turkel/Rafalowicz. Max was a warm and loving husband and father and is missed dearly by his family and friends. His Yahrzeit is 5 Teves.


1. The Gemara explains that Rebbi Yosi's intent in the Mishnah was to rule stringently.
2. There is a dispute about whether the law follows Rebbi Yehudah or Rebbi Yosi in the Mishnah.
3. There is a dispute about whether a bridge or structure connecting two houses on either side of a public domain creates a private domain underneath it.
4. There is a dispute in the Mishnah about how one may bring, to safety, Tefilin that one finds in a field on Shabbos.
5. The Mishnah says that this argument is relevant only when one knows that these Tefilin are actually used as Tefilin.


1. While there is some doubt as to Rebbi Yosi's intent in the Mishnah, Rav Sheshes and Rebbi Yochanan agree that Rebbi Yosi meant that just as it is forbidden in general, it is forbidden on that Shabbos.
2. Rav: The law follows Rebbi Yosi. Shmuel: The law follows Rebbi Yehudah, since the law generally follows Rebbi Yehudah whenever he argues regarding Eruvin.
3. Rebbi Yehudah says that it does, as we say that the houses themselves have two walls (one facing the other), and the sides of the structure atop them are considered to go down and create two more walls (Pi Tikrah Yored v'Sosem). The Chachamim say that we do not rule this way.
4. Tana Kama: He should wear one pair at a time (one Shel Yad and one Shel Rosh) until he gets to a safe place. Rebbi Eliezer: He may wear two pairs at a time.
5. However, if they might be Tefilin used as amulets to protect people, one may not bring them in from the field on Shabbos.

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Index to Revach for Maseches Eruvin


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