REVACH L'DAF
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SUMMARY
1. A Korban Pesach may be slaughtered only for those who were counted as partners in the Korban.
2. If the Zerikah is done with blood that is Tamei, the Tzitz atones for the Korban. If the Kohen who brings the Korban is Tamei with Tum'as Sheretz, the Tzitz does not atone.
3. The Tzitz atones for a Korban Pesach brought by a Kohen who was Tamei with Tum'as ha'Tehom of a Mes, and for the Korban of a Nazir that was Tamei with Tum'as ha'Tehom of a Mes, and the Korban is valid.
4. There is a disagreement about whether the Tzitz atones for a Korban Pesach brought by a Kohen who was Tamei with Tum'as ha'Tehom of a Sheretz, and for the Korban of a Nazir that was Tamei with Tum'as ha'Tehom of a Sheretz.
5. If a Kohen does the Avodah while he sits, the Avodah is Pasul.
6. An uncircumcised Kohen, a Kohen who is an Onen, or a Kohen who does the Avodah while sitting transgresses a Lav, but he is not Chayav Misah.
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A BIT MORE
1. If it is slaughtered for people who were not counted as partners in the Korban, it is Pasul.
2. However, if the Kohen was Tamei with Tum'as Mes, the Tzitz atones and the Korban is valid, according to the Ziknei Darom.
3. It is a Halachah l'Moshe mi'Sinai that if the Kohen who brought a Korban Pesach, or the Korban of a Nazir, was Tamei with Tum'as ha'Tehom (a Tum'ah that was completely unknown), the Tzitz atones and the Korban is valid.
4. According to the Ziknei Darom, the Tzitz atones, but not according to Rami bar Chama.
5. A Kohen who sits while he does the Avodah is regarded as a Zar (a non-Kohen). If a Zar does the Avodah, it is Pasul.
6. A Kohen who sits while he does the Avodah is regarded as a Zar, and a Zar who does the Avodah is Chayav Misah. Nevertheless, a Kohen who does the Avodah while sitting is not Chayav Misah.
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