REVACH L'DAF
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SUMMARY
1. A person should always rush to do a Mitzvah. This is learned from the older daughter of Lot. As reward for preceding her sister by one night for a Mitzvah, the descendant of Lot's older daughter merited to precede the descendant of his youg daughter in her entry into Klal Yisrael by four nights.
2. A Kohen Gadol brings a Korban Chatas only if he sinned as a result of his erroneous ruling. He brings a Par, not a Kisbah or Se'irah.
3. If a Kohen Gadol or a Nasi sin prior to his appointment, he brings a Kisbah or Se'irah like a commoner, according to the Tana Kama. Rebbi Shimon disagrees.
4. If a Kohen Gadol or Nasi ate half of an olive's size of Chelev b'Shogeg before his appointment and another half after his appointment, he is exempt from a Korban Chatas.
5. If a person ate an olive's size of Chelev b'Shogeg and then became a Mumar and subsequently did Teshuvah, he is exempt from a Korban.
6. If a person ate Safek Chelev and then was appointed Nasi and subsequently became aware of his Safek Aveirah, there is a doubt about whether he is Chayav an Asham Taluy, according to Rebbi Shimon.
7. If a person is a Mumar to eat Chelev when there is no permissible alternative available and he mixed up Chelev with Shuman and ate it, there is a disagreement about whether he brings a Korban Chatas.
8. If a person wears a type of Sha'atnez which is forbidden mid'Rabanan, there is a disagreement about whether he is considered a Mumar.
9. If a person eats Neveilos in order to anger Hashem, there is a disagreement about whether he is considered a Tzeduki.
10. The only difference between a Kohen Gadol who was anointed with the Shemen ha'Mishchah and a Kohen Gadol who was appointed by wearing the eight garments is the Par that is brought by Kohan Gadol as a Korban Chatas.
11. The differences between a Kohen Gadol who is presently serving and the Kohen Gadol who is no longer serving are: the Par brought on Yom Kippur and the Minchas Chavisin, which may be brought only by the presiding Kohen Gadol.
12. The Shemen ha'Mishchah made by Moshe Rabeinu was only twelve Lugim, and yet it miraculously sufficed to anoint the Mishkan, all of its utensils, and Aharon and his sons all seven days of the Milu'im.
13. One who is appointed as Kohen Gadol is anointed with the Shemen ha'Mishchah even if he is replacing his own father.
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A BIT MORE
1. Ruth, who descended from the older daughter, joined Klal Yisrael four generations before Na'amah, who descended from the younger daughter
2. If a Kohen Gadol sinned b'Shogeg without an erroneuous ruling, he does not bring a Korban Chatas at all.
3. Rebbi Shimon says that if the Kohen Gadol or Nasi does not become aware of his sin until after he steps down, he brings a Kisbah or Se'irah like a commoner.
4. He does not bring a Korban Chatas at all, neither a Kisbah or Se'irah of a Hedyot nor a Sa'ir of a Nasi.
5. A Mumar does not bring a Korban Chatas. Since this person was a Mumar and became exempt from a Korban, he remains exempt even after he does Teshuvah.
6. A Nasi does not bring an Asham Taluy. According to the Rabanan, since he ate the Safek Chelev while he was a Hedyot he is Chayav an Asham Taluy. According to Rebbi Shimon, since he became aware of the Safek only after he became a Nasi, it is a Safek if he is Chayav an Asham Taluy.
7. According to the Tana Kama, since he eats Chelev when there is no alternative available, he is a Mumar and is exempt from a Koban. Rebbi Shimon says that he is not considered a Mumar since he will not eat Chelev when there is a permissible alternative available.
8. According to the Tana Kama, since he transgressed only an Isur d'Rabanan, he is not a Mumar. Rebbi Yosi bar Yehudah says that since it is well known that Sha'atnez is forbidden, he is considered a Mumar.
9. According to the opinion that he is a Mumar and not a Tzeduki, one who worships Avodah Zarah is a Tzeduki.
10. A Kohen Gadol who was anointed with the Shemen ha'Mishchah brings a Par. A Kohen Gadol who was not anointed but who wears the eight garments brings a Kisbah or Se'irah.
11. The Kohen Gadol who is no longer serving may do the Avodah on Yom Kippur. All of the other laws of a Kohen Gadol apply to him.
12. The entire twelve Lugim will remain in existence until the World to Come.
13. In contrast, a king is not anointed with the Shemen ha'Mishchah if he is replacing his father, unless the kingship is in dispute.
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