Quiz on קידושין מד

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How does R' Yosi bar Chanina explain why a Na'arah Me'orasa may accept her own Get, but not her own Kidushin?
1. Her father wants the Kidushin money, but he doesn’t care if she keeps the Get document.
2. Get is against his will, so his physical acceptance is unnecessary. Kidushin requires his agreement, so he must always be involved.
3. The Get has her name on it, so it follows that she is able to accept it.
4. We don’t make a Hekesh of Veyatza-VeHuysu to equate all Halachos of Gittin to Kidushin.
5. We are speaking in a specific case where the father told his daughter that she may accept her own Get.
Why would Maamar be effective when it’s done without the Yevamah’s consent?
1. Maamar is like Kidushin, which requires the woman’s consent.
2. Maamar is unlike Bi’ah of a Yevamah, for Bi’ah is a total Kinyan, and Maamar is not.
3. Maamar is a Kinyan done to a Yevamah, like Bi’ah, which does not need the Yevamah’s consent.
4. Machlokes A and B.
5. Machlokes A and C.
The Gemara compares a Na'arah Me'orasa to her father’s
1. Hand.
2. Chatzer.
3. Unguarded Chatzer.
4. Machlokes answers A and B.
5. Machlokes answers A, B, and C.
An orphaned Na'arah Me'orasa’s Get becomes effective
1. When she receives it.
2. When her Shaliach receives it.
3. She has no father, she may not be divorced.
4. It depends on the couple’s agreement.
5. Whatever the husband wants.
A Ketanah who accepts Kidushin without telling her father, requires
1. A Get; perhaps her father would have wanted the Kidushin.
2. Mi’un; we must show that to show that no Kidushin exists if her father didn’t want it.
3. Chalitzah; this too is a way to undo a “potential marriage.”
4. Get and Mi’un.
5. It depends if there were Shiduchim made before she accepted Kidushin.