Why isn’t the fact that every Jew can fulfill Korban Pesach with one person slaughtering one Korban on their behalf, a source that Shlichus is effective in Kodashim?
The Korban Pesach is a Korban Tzibur (communal Korban), so this can't teach us Shlichus for a Korban Yachid (personal Korban).
Slaughtering the Korban isn’t a Zechus, because some people probably want to do it themselves.
Perhaps Shlichus only is effective in this case because all Jews are partners in this Korban.
Erev Pesach has special Halachos, like not eating Chametz, so we can't learn laws from this day to the rest of the year.
Only adults do the Mitzvah of Korban Pesach, so this isn’t a source to teach us that a Katan can make a Shaliach.
Which decision of Beis Din can't be challenged?
When Beis Din gives a child his inheritance in the south, and he grows up and argues that he wants it in the north; “Mah Ko'ach Beis-Din Yafeh” (What Importance Would Beis Din Have?).
When Beis Din makes a small mistake in appraising value.
When Beis Din makes a sizable mistake in appraising value.
Answers A and B.
Answers A and C.
An appraiser erred in an object’s value by a small margin. Is this appraisal binding?
Always; it’s less than a sixth.
Never; the appraiser made a mistake!
Not if the owner made the appraiser his Shaliach; I didn’t make you a Shaliach to harm me!
It’s only binding with livestock, because these are anyways constantly growing fatter.
It’s only not binding with property, because people want the most they can get when selling or dividing property.
When doesn’t the rule of Shlichus apply?
In most cases of doing an Aveirah for someone else.
When acting as a Shaliach for a Katan.
When dealing with an Oved Kochavim.
Answers A and B.
Answers A and B. Answers A, B, and C.
When is Shlichus effective for a Dvar Aveirah?
When a Shaliach unknowingly misappropriates Hekdesh for another person (Meilah).
When separating rotten produce as T’rumah.
When a partner asks an appraiser to intentionally overvalue his object.
When sending a Pike'ach with a torch to burn someone else’s field.
When a Kohen asks a person to be Mekadesh a divorced woman for him.