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Gitin Chart #7

Gitin Daf 53b

IS IT PERMITTED OR PROHIBITED TO EAT FOOD THAT WAS COOKED ON SHABBOS, EITHER INADVERTENTLY OR ON PURPOSE?(1)
  (A)
REBBI MEIR		 (B)
REBBI YEHUDAH		 (C)
REBBI YOCHANAN
HA'SANDLER
SHABBOS
1) MEZID Asur Asur Asur
2) SHOGEG Mutar Asur Asur
MOTZA'EI SHABBOS(2)
3) MEZID Mutar For him : Asur
For others: Mutar 		Asur
4) SHOGEG Mutar Mutar For him : Asur
For others: Mutar
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FOOTNOTES:
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(1) This summary is based on the words of Tosfos in our Sugya (and it does not represent the view of all of the Rishonim). Wherever we do not differentiate between the person who cooked on Shabbos and others, their Halachah is the same.
(2) Wherever it is permitted to eat the food on Motza'i Shabbos, it is only permitted after enough time has passed that it would have been possible to prepare the food after Shabbos ("Kedei she'Ya'asu"), RASHI.

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