More Discussions for this daf
1. Comparing Kidushin to Gitin 2. Through a Shtar 3. Three ways
4. Tosfos DH Hacha 5. Kesef 6. Kidushin Against A Woman's Wishes
7. Darko Shel Ish la'Chazor 8. Misas ha'Ba'al 9. Kicha Ikrei Kinyan
10. Use of Derech in Masculine and Feminine Terms 11. Kesef as Kidushin 12. Kicha Ikrei Kinyan
13. Tosfos DH I Nami 14. First Tosfos here and in Kesuvos 15. Tosfos DH I Nami
16. Parallels to Yibum and the 3 Methods 17. Who Owns the Ring 18. Kidushin 002: Tosfos DH b'Perutah
19. Derech-Davar 20. Conjunction of multiple acquisitions 21. Kidushin against a woman's will
22. Comparing the term "ha'Ishah Niknis" to "ha'Ish Mekadesh" 23. Get for Yibum 24. Eirusin
25. ha'Isha Niknes 26. Erusin vs. Nisu'in 27. Hiskadshi Li in Rashi
DAF DISCUSSIONS - KIDUSHIN 2

Donny asks:

The Gemara says that Derachim can be used as masculine or feminine (depending on context), but if that's true then, later on the Gemara asks why don't we change Mishna to Devarim so that it can be masculine, but i thought we just said we could use derachim as masculine too, so why didn't Gemara instead ask, say instead in Mishna Shalosh Derachim if Derachim can be used as masculine too??!!

Donny, NY,United States

The Kollel replies:

Sholom Rav,

The Gemara initially explains that the Mishnah uses the word 'Shalosh' (feminine) because of Derachim, which is sometimes feminine. And it justifies Shalosh (and not Sheloshah), because it is talking about a woman.

Now it asks that it should rather use the word 'Sheloshah' (since the Torah normally uses the masculine form). Consequently, it would be more appropriate to use the word 'Devarim', which is always masculine. This I believe, is how the Maharsha explains the Gemara's Kashya.

Be'Virchas Kol Tuv,

Eliezer Chrysler