More Discussions for this daf
1. The Time Of Kerias Shema of the Morning 2. Kerias Shema after midnight 3. Hash-m sefasei tiftach
4. The time for reading Shema 5. Be'chipazon - 6. Burning Kodshim on Yom Tov?
7. Vatikin versus Daf Yomi shiur 8. Contradiction within Rashi 9. Hanetz Hachamah
10. Sharp questions 11. Time the Malchei Umos ha'Olam Arise in the Morning 12. Lo Sechanim and Paskening Like Your Rebbi
13. Following the Ruling of your Rebbi 14. Earliest Time To Daven Shacharis 15. Saying Shema with Sunrise
16. Makas Bechoros 17. Vatikin and Acherim 18. Oso Tzadik
19. They "borrowed" from the Egyptians 20. Zman Krias Shema 21. Various questions (Leaving Egypt, Eliyahu, Ge'ulah l'Tefilah)
22. The sons of Raban Gamliel and their question 23. Achilas Korban Pesach 24. Vasikin
25. כדאי הוא ר' פלוני לסמוך עליו בשעת הדחק

Nobody asked:

In Daf 9b in the Sugya of Vatikin, Rashi explains about the Pasuk Iraucha Im HaShemesh, that a man should recite the Shema before Netz haChamah and to recite Tefilla immediately afterwards at the time of Netz haChamah. He then says that a man should begin Shema during the time of Netz haChamah. Is this not a contradiction in Rashi?

The Kollel replies:

Rashi's Lashon is definitely puzzling. However, what I think Rashi means is that one should recite the Sh'ma close to Hanetz, so that, when Hanetz arrives, he will say the Amidah with the backing of the Yir'as Shamayim from having said the Sh'ma. This also fits with the Lashon of the Gemara which talks about the Vasikin 'completing the Sh'ma with Hanetz, in order to recite the Amidah with Hanetz ha'Chamah'. Perhaps there is a printing error in Rashi, which makes Rashi unclear.

be'Virkas Kol tuv

Eliezer Chrysler.