More Discussions for this daf
1. The Time Of Kerias Shema of the Morning 2. Kerias Shema after midnight 3. Hash-m sefasei tiftach
4. The time for reading Shema 5. Be'chipazon - 6. Burning Kodshim on Yom Tov?
7. Vatikin versus Daf Yomi shiur 8. Contradiction within Rashi 9. Hanetz Hachamah
10. Sharp questions 11. Time the Malchei Umos ha'Olam Arise in the Morning 12. Lo Sechanim and Paskening Like Your Rebbi
13. Following the Ruling of your Rebbi 14. Earliest Time To Daven Shacharis 15. Saying Shema with Sunrise
16. Makas Bechoros 17. Vatikin and Acherim 18. Oso Tzadik
19. They "borrowed" from the Egyptians 20. Zman Krias Shema 21. Various questions (Leaving Egypt, Eliyahu, Ge'ulah l'Tefilah)
22. The sons of Raban Gamliel and their question 23. Achilas Korban Pesach 24. Vasikin
25. כדאי הוא ר' פלוני לסמוך עליו בשעת הדחק

SG asked:

Rashi says in DH Shom Tizbach that although acc to R Elazar ben Azarya the korbon pesach is nosar in the morning we don't burn it until after yom tov. He says we have a rule of not burning kodshim on yom tov.

My question is why don't we say the din of Mitoch for burning kodshim? Since you are allowed to use a fire on yom tov, shouldn't you be allowed to burn it on yom tov?

SG, Brooklyn, NY

The Kollel replies:

Tosfos in Shabbos 24b DH Lefi answers that we do not say "Mitoch" unless the person has some minimal benefit from the Melachah on Yom Tov. In the case of burning Kodshim, though, it is prohibited to benefit from them while they are being burned, and therefore we cannot permit burning them through the rule of "Mitoch."

Best wishes,

Mordecai Kornfeld