What are the implications of "Veram Levavecha Veshachachta ... "?
Rashi (in 11:16): It implies that eating to satiation, fine mansions, excessive cattle and sheep, lots of silver and gold and a high living standard 1 causes people to become vain and rebel against Hashem. 2
B'rachos,32a: It gives rise to the mantra 'A full stomach is a bad thing'. 3
Sotah, 4b: It implies that a person who is vain is akin to denying Hashem. Moreover, he transgresses the La'av of "Hishamer l'cha Pen Tishkach es Hashem" - Pasuk 11. 4
Oznayim la'Torah: The heart of a Jew is where the Shechinah rests. 5 But when he is vain, It leaves him 6 and causes him to ly forget It.
Listed in Pesukim 12 & 13.
Sha'arei Teshuvah (1:30): As long as a person fis governed by Ta'avah (desire), he is drawn after offshoots of physicality, and distanced from the ways of the intellectual soul, and his Yeitzer [ha'Ra] overpowers him.
See Torah Temimah, note 26.
See Torah Temimah, note 28.
As the Torah writes in Terumah Sh'mos, 25:8, "Veshachanti be'Socham".
As the Gemara states in Sotah, 5a.
