1)

Why did the Torah write "Ki es Kol ha'To'evos ha'Eil" (See Torah Temimah, mote 125) - in Acharei-Mos Vayikra, 18:27, in connection with Arayos and "Kol Asei Eileh" here, in connection with weights and measures?

1.

Bava Basra, 88b: To teach us that the sin of weights and measures is worse than that of Arayos - because, whereas it is possible to do Teshuvah on the latter, it is not possible to do Teshuvah on the former. 1


1

See Torah Temimah, note 196.

2)

Why did the Torah write "Kol Oseh Eileh" and not 'Oseh Kol Eileh';?

1.

Sifri: To teach us even if one transgresses just one of the listed sins, it is a To'evah in the Eyes of Hashem. 1


1

See Torah Temimah, note 198.

3)

Having said "Kol Osei Eileh", why does the Torah add "Kol Osei Avel"?

1.

Targum Yonasan: To incorporate people who indulge in dishonest business practices, whom Hakadosh-Baruch-Hu also detests.

2.

Sifri: To incorporate mixing in different kinds of fruit, even fresh fruit together with old fruit. 1


1

See Torah Temimah, citing the Sifri and note 199.

4)

What is the meaning of the word "Avel"?

1.

Targum Onkelos and Targum Yonasan: It means falsehood (in business dealings - Targum Yonasan).

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