What are the implications of "ve'ha'Nish'arim Yishme'u ve'Yira'u"?
Rashi (citing Sanhedrin 89a): It implies that Beis-Din announce the impending death-sentence 1 - 'P'loni and P'loni are being put to death because they became Zom'min in Beis-Din!' 2
Ramban: Refer to 21:21:2:1**.
Why does the Torah writes in connection with Meisis, Ben Sorer u'Moreh and Zaken Mamrei "ve'Chol ha'Am (or ve'Chol Yisrael)" Yishme'u Veyira'u" (13:12, 21:21 & 17:13, respectively), whereas here it writes "ve'ha'Nish'arim Yishme'u Veyira'u "?
Refer to 17:13:152:1 & 2 and note.
Why does the Torah write here and by Meisis (13:12) "ve'Lo Yosifu La'asos", whereas by Zaken Mamrei (17:13) it writes "ve'Lo Yezidun Od"?
Refer to 13:12:151:1.
