Having already taught the prohibition against offering a Ba'al-Mum on the Mizbe'ach in Vayikra, 22:22, why does the Torah repeat it here?
Ramban: Because of the Din of "Kol Davar Ra" that is mentioned together with it. 1 /
Sifri: In order to Darshen that the issues mentioned in the Pasuk are subject to a La'av, but not if one brings an Olah before a Chatas, the Pesach before the Tamid or the Musafin before the Temidim - even though the Korban itself is Pasul. 2
What is "Kol Davar Ra" referring to?
Rashi: With reference to forbidden speech, 1 it is a warning 2 against rendering Kodshim Pigul. 3
Targum Yonasan: It refers to bringing on the Mizbe'ach a stolen animal or an animal that one purchased by force.
Sifri: It refers to someone who brings on the Mizbe'ach an animal that is born with a blemish, 4 with various kinds of warts, or one that is sick, old or one with foul breath (or one that sweats profusely),
Ba'al ha'Turim #1: With reference to indecent speeach - it teaches us that someone who usesindecent speech is called 'To'evah'. And is hated (by Hashem).
Ba'al ha'Turim #2 (citing Kidushin, 40a): Based on the fact that the Pasuk continues 'Ish O Ishah asherYa'aseh es ha'Ra ... Vayeilech Vaya'avod Elohim Achefim", itt teaches us that someone who merely speaks or thinks idolatry is considered as if he actually worshipped idols - 'Machshavah ke'Ma'aseh'.
Sifri: It is a La'av against somone who Shechts a Korban outside the allotted time or location. 5
See Torah Temimah, note 2.
Ramban - the Torah is warning the owner, who is permitted to Shecht his Korban. Kohanim (who are Zerizim) do not require additional warnings. Refer to 1:1:1:1*. See also Sifsei Chachamim.
By stating during one of the four major Avodos ha'Dam that he intends to eat the meat (or burn the Eimurim) after its permitted time or location.
See Torah Temimah, note 3.
See Torah Temimah, note 2.
Why does the Torah call a blemished animal 'an abomination'?
Ramban #1: Because it is an abomination to bring something that is imperfect to such a Great King. 1
Ramban #2 (citing the Sifri): "To'avas Hashem" refers to bringing on the Mizbe'ach an animal used for bestiality, 2 that was given as a harlot's wage or that was traded for a dog, 3 all of which are termed 'To'evah'. 4
Ramban: As the Pasuk states in Mal'achi, 1:14.
Sifri: Or a Muktzah, one that was worshipped, that is Kil'ayim or T'reifah or one that was born by caesarian section.
See Torah Temimah, note 4.
And all of which are included in "Kol Davar Ra".
What is the word "Ki To'evas Hashem Alokecha Hu" coming to preclude?
