Rashi: It means that it is not possible to come every day to the Beis-Hamikdash to bring Shelamim. ¹

Ramban (in Pasuk 20): It is not just a concession for those who live far away from Yerushalayim to eat Chulin, but a general one, permitting everyone to do so, due to the situation that they would no longer all be close to the Mishkan and to the Beis-Hamikdash. ²

Kidushin, 57b: It implies that Chulin may only be Shechted at a distance (from the Mishkan) - and that if they are Shechted in the Azarah, they may not be eaten. ³

Chulin, 17a: The Torah is teacing us that, although, up to now, Basar Nechirah (of Chulin - where the animal is cur open), was permitted, from now on it is forbidden, and one may only eat from an animal that has been Shechted.

Chulin, 27a: On the neck - by cutting the wind-pipe and the esophagus - as implied by the word "Vezavachta" - which is the acronym of 'be'Makom she'Zav, Chateihu' - 'Cut it in a location where the blood flows'.

Chulin, 31a: It implies that one is only permitted to eat from an animal that one actually Shechted (Ko'ach Gavra) ¹ but not if the knife fell on the animal and Shechted it - even if it fulfilled all the requirements of Shechitah.

"Vezavachta" is the acronym of 'mi'Makom she'Zav Chateihu'' ('Cut it by the location from where the blood flows') - to teach us that Shechitah is performed on the neck. ²

Chulin, 31b: We extrapolate from the Pasuk in Kedoshim Vayikra, 19:5 - in connection with Kodshim "li'Retzonchem Tizbachuhu" - that Chulin do not require Kavanah to Shecht, and R. Nasan adds that, from the fact that the Torah writes "Vezavachta" and not 'Vechatachta', that it does not even require Kavanah to cut. ¹

Rashi (in Chulin, 10b): We learn from here that one witness is believed ¹ in the realm of Isurim. ²

Chulin, 84a: To teach us a. that one should only eat meat if one owns sheep and cattle, but not if one has to buy it in the market; ¹ b. that one should not Shecht all one's animals. ²

Chulin, 28a: It is referring to Halachah le'Moshe mi'Sinai, ¹ and we learn from here that Moshe was commanded on Har Sinai the Din of Shechting the esophagus and the wind-pipe, and the obligation to Shecht the majority of one Si'man of a bird and of two Simanim of an animal. ²