1)

Why does the Torah repeat here "Vayishma ha'Cana'ani... ", but does not finish the episode'?

1.

Rashi: To teach us that what they heard was that Aharon died and that the Ananei Kavod had departed 1 - leading them to believe that they were now permitted to attack Yisrael.

2.

Seforno: This too, was to Yisrael's credit, 2 inasmuch as when faced with an attack, they (faced their attackers), made a Neder and kept it. 3

3.

Elef ha'Magen: Refer to 33:8:151:1. The Cana'ani thought that now that Aharon had died, the Avodah ceased and Yisrael had lost their Divine protection. 4


1

See Sifsei Chachamim.

2

Refer to 33:1:1:5.

3

As opposed to their fathers, who declared (See Sh'mos 14:4) that they would appoint a leader and return to Egypt.

4

Elef ha'Magen: They erred however, in that the primary protecton of Yisrael is the Torah.

2)

What is "ba'Negev" referring to?

1.

Rashi (in Vayishlach Bereishis, 35:18) Targum Onkelos and Targum Yonasan 1 : It is referring to Eretz Yisrael, which is in the south (of Aram Naharayim - Rashi). 2

2.

Targum Yonasan: The Pasuk mean that Amalek


1

See Yayin ha'Tov.

2

See Rashi Ibid.: It is not clear however, why the Torah needs to insert "be'Negev" here, unless it is to inform us that the Cana'ani, king of Arad was living in the south of Eretz Cana'an?

3)

Rashi (21:1) says that "Cana'ani Melech Arad" was Amalek. Why does the Torah refer to them as 'Cana'ani'?

1.

Rashi (in 21:1): Amalek spoke in the language of the Cana'anim to trick Yisrael into believing that they were Cana'anim, and they would Daven to Hashem to defeat the Cana'anim. 1

2.

Targum Yonasan: Because he joined forces with the Cana'ani and became king of Arad. 2 .


1

And the Tefilah would be futile.

2

See Peirush Yonasan and refer to 21:1:3:1*.

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