1)

What do Pesukim 8 and 9 add that was not taught above?

1.

Rashi and Ramban (on Pasuk 2): It is adding a Lav against burning the limbs of the Korban to that of slaughtering it, on a Bamah outside the Azarah. 1


1

See Sifsei Chachamim. Refer also to 17:3:2:1, 17:3:2:2.

2)

Why does the Torah insert the (otherwise superfluous) words "va'Aleihem Tomar"?

1.

Zevachim: 106b: To compare animals that were Sehcted outside the Azarah -to animals that were Shechted inside the Azarah - to incorporate them in the Isur of Ha'ala'as Chutz 1 (even though they are disqualified from being brought on the Mizbe'ach).


1

See Torah Temimah, citing Zevachim, ibid. and note 32.

3)

Why does the Torah repeat the word "Ish"?

1.

Zevachim, 107a: To teach us that if two people burn the limbs of the Korban on a Bamah, they are both Chayav. 1

2.

Targum Yonasan: Refer to 17:3:1:2*.


1

See Torah Temimah, note 5.

4)

What is significance of the words "asher Ya'aleh Olah"?

1.

Zevachim, 115b: " ? asher Ya'aleh" incorporates all Avodos that conclude an Avodah - like bringing on the Mizbe'ach, and "Olah" incorporates whatever is eligible to go on the Mizbe'ach. 1


1

See Torah Temimah, note 34, who explains both D'rashos.

5)

What is the significance of the comparison of Zevach to Olah?

1.

Oznayim la'Torah: It teaches us that, just as all the parts of the Olah go on the Mizbe'ach, only the parts of the Shelamim that go on the Mizbe'ach - the Emurim - are subject to Ha'ala'as Chutz, but not the Basar

6)

What is the word "Olah O Zavach" coming to include (See Torah Temimah, note 35)?

1.

Zevachim, 107b: It incorporaes sprinkling the blood in the Isur of Ha'ala'as Chutz. 1

2.

Zevachim, 109a: It incorporaes the Emurei Asham, Chatas, Kodshei Kodshim and Kodshim Kalim in the Isur of Ha'ala'as Chutz.


1

See Torah Temimah, note 35.

7)

Why does the Torah mention a Ger here, and in verse 10?

1.

Ibn Ezra (7), Moshav Zekenim: Yisrael may not let him serve idolatry. Also blood is forbidden, for it is the Nefesh. Parshah Shechutei Chutz did not mention a Ger, for only Yisrael bring Zevachim and Olos. 1


1

Karnei Ohr understands that 'Ger' is a convert. I disagree. Bamidbar 15:13 teaches that Gerim are just like Yisrael for Nechasim that accompany Korbanos! Rather, it is a Ger Toshav. Even Bnei Noach are forbidden idolatry and Ever Min ha'Chai. The Torah forbids blood like Ever Min ha'Chai. (PF) Also refer to 17:15:151:2 and the note there.

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