hebrew
1)

Why does the Torah add the word "al M'kom Dam ha'Asham"?

1.

Rashi #1: To teach us that he must place the oil on the location of the blood even if the blood has been wiped off, 1 since it is not the blood that counts, but the location.

2.

Rashi #2 (in Zevachim, 43a): To teach us that if the Kohen places the oil without having first placed the blood, it is invalid.


1

The question remains however, why the Torah did not teach this Chidush above (in Pasuk 17) in connection with the Metzora Ashir?

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