1)

Why does the Torah write "ve'es Mizbach ha'Olah Sam ... ", and not "Vayasem es Mizbach ha'Olah ... "?

1.

Rashi (in 30:18): To extrapolate that the Kiyor was not placed in front of the Ohel Mo'ed. 1


1

Refer to 40:7:2:1

2)

Which Avodos did Moshe perform on the eighth day of the Milu'im?

1.

Rashi and Ramban: Moshe performed the regular Avodah, 1 even on the eighth day of the Milu'im, after Aharon and his sons had been inaugurated, whereas they brought the Korbanos that were designated specifically for that day. 2

2.

Targum Yonasan (at the beginning of Shemini): He no longer offered the Korbanos 3 (though presumably, he lit the Menorah and brought the Ketores as the Torah specifically states here).


1

Even though he was not ordered to do so here, he had been instructed to do so in 28:38 (Ramban).

2

See Sifsei Chachamim, who queries Rashi from his explanation in Shemini - which conforms to the opinion of Targum Yonasan. See answer #2.

3

It is not clear how Targum Yonasan will then explain the current Pasuk.

3)

Which Olah and Minchah is the Pasuk referring to?

1.

Rashi: It is referring to the Olas Tamid and the Minchas Nesachim that accompanied it.

Sefer: Perek: Pasuk:
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