Why does the Torah write "u'Pharaoh Hikriv" (brought near) and not 'Karav' (approached)?
Rashi: Having promised his troops that he would fight at their head, he had to force himself (to bring himself, as it were) to fulfill his word.
Seforno: He moved his troops with their chariots forward.
Targum Yonasan: As soon as Pharaoh set his eyes on Ba'al Tz'fon, he offered sacrifices before it. 1
Why does the Torah write "Nose'a", in the singular?
Rashi #1: Because the Egyptians chased after them 'with one heart, as one man'.
Rashi #2: It refers to Uza, the angel of Egypt, who had descended from heaven to assist his nation, whom Yisrael now saw. 1
What are the connotations of "Va'yitz'aku"?
Rashi, Ramban #1, Seforno (Pasuk 15) and Targum Yonasan: They seized the trade of their fathers - they Davened. 1
Ramban #2 (citing Targum Onkelos): They complained to Hashem 2 for taking them out of Egypt, before turning on Moshe.
Ramban #3 (citing the Mechilta): Initially, they Davened to Hashem for Pharaoh to withdraw. However, when he saw that he continued to approach them, the Yeitzer-ha'Ra they turned on Moshe.
Like Avraham (See Vayeira, Bereishis 19:27), like Yitzchak (See Chayei Sarah, Bereishis 24:63) and like Ya'akov (See Vayeitzei, Bereishis 28:11 [Rashi]). With the sea in front of them, the Egyptians behind them and the wild animals of the desert at the side, the Midrash compares them to a dove that tries to escape from the clutches of a vulture by entering into a crack in the rocks, only to be confronted by a hissing snake. That is when Hashem said to Yisrael "Show Me how you look) (your deeds) - to whom you turn when you are in trouble! (Rashi in Shir ha'Shirim, 2:14).
How can we reconcile this Pasuk with the following Pasuk, where they complained to Hashem in a derogatory way?
Ramban and Targum Yonasan: There were two groups 1 in Yisrael - The Tzadikim 2 among them Davened to Hashem, and it was the Resha'im who failed to acknowledge the miracle that they were experiencing, who grumbled and spoke harshly to Moshe. 3