Why does R. Yehudah forbid all the pieces of meat when the pot is stirred from the beginning to the end of the cooking?
Perhaps it was not stirred well.
It’s a Gezeirah for a scenario where the pot was not stirred at all.
It’s a Gezeirah for a scenario where the pot was only stirred at the beginning.
It’s a Gezeirah for a scenario where the pot was only stirred at the end.
It’s a Gezeiras Hakosuv of “Lo Sevashel etc.,” and the milk and meat were cooked together in the same pot.
How do we know that the Machlokes between R. Yehudah and the Chachamim is indeed one of whether Efsher Lesochto is Muttar or Assur, and not one of Bittul in Min B’Mino?
Because we have a Braisa that says that the Chachamim agree that Min B’Mino is not Batel.
Because Rebbi holds like different opinions in different scenarios.
Because Rebbi didn’t say anything about Min B’Mino.
Machlokes between answers A and B.
Machlokes between answers B and C.
How may K’chal be prepared to be eaten roasted?
Cutting it back and forth, and banging it against the wall.
Any tearing it.
No preparation is necessary.
Machlokes between answers A and C.
Machlokes between answers B and C.
Which permitted item corresponds to blood that may not be eaten?
Cheilev Chayah.
The brain of a Shibuta-fish.
K’chal.
Liver.
The tongue of a Kivra-fish.
How is the K’chal in the Mishnah’s discussion being prepared?
When it is roasted over an open flame, specifically.