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CHULIN CHART #1
Chulin Daf 2b-3b

WHOSE SHECHITAH IS THE MISHNAH INCLUDING?
  (A)
"HA'KOL SHOCHTIN"
(L'CHATCHILAH)
(B)
"SHECHITSAN KESHERAH"
(B'DI'EVED)
(C)
"KULAN SHE'SHACHTU"
1) RABAH BAR ULA Tamei, b'Chulin she'Na'aseh Al Taharas ha'Kodesh(1) Tamei, b'Mekudashin(2) Tamei, b'Mekudashin, and he is not here to ask him(3)
2a) ABAYE Kusi, with a Yisrael standing over him Kusi, with a Yisrael coming and going, and the Kusi ate from this Shechitah ---(4)
2b) RAVA(5) Kusi, with a Yisrael coming and going Kusi, and a Yisrael came and found the animal slaughtered ---(4)
3) RAV ASHI Mumar l'Tei'avon, and the knife was checked, and the Mumar ate from this Shechitah Mumar l'Tei'avon, and the knife was not checked before Shechitah, but only after Shechitah ---(4)
4a) RAVINA
(FIRST VERSION)
Mumcheh, even though he is not Muchzak Unknown to us as Mumcheh when he slaughters, and afterwards he is tested and found to be knowledgeable Unknown to be a Mumcheh when he slaughters, and he is not here to test him
4b) RAVINA
(SECOND VERSION)
Muchzak, even though he is not Mumcheh He is not Muchzak(6) when he slaughters, but he attests that he slaughtered without feeling faint He is not Muchzak(6) when he slaughters, and he is not here to ask him(7)

==========
FOOTNOTES:
==========
(1) The Tamei person may slaughter Chulin that was prepared "Al Taharas ha'Kodesh" with a long knife, and we are not concerned that he will touch the animal and make it Tamei.
(2) The Tamei person may not slaughter Kodshim l'Chatchilah, even with a long knife, since we are afraid that he might touch the animal and make it Tamei. However, if he already slaughtered the animal (with a long knife), then we believe him when he says that he did not touch it.
(3) He is not available to ask him if he touched the animal when he slaughtered it.
(4) The wording of the end of the Mishnah ("v'Chulan she'Shachtu") is problematic according to this explanation.
(5) Rava is giving an alternative explanation for what *Abaye* said. He does not explain the Mishnah this way himself, as is clear from the Gemara on 3b, "l'Devarav d'Abaye Ka'amar...."
(6) That is, he has not slaughtered in front of us two or three times in the past without fainting.
(7) He is not available to ask him if he slaughtered without feeling faint.


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