When must the owner be working for the Shoel to absolve the Shoel of responsibility?
- At the time that the animal was borrowed.
- At the time that the animal died.
- Both at the time that the animal was borrowed, as well as when the animal died.
- Either at the time that the animal was borrowed, or at the time that the animal died.
- Any time from the time that the animal was borrowed, to the time that the animal died.
What does the question borrowing an animal to use for bestiality depend on?
- Is this benefit considered a Perutah’s value?
- Does the Torah recognize a Kinyan done to do an Aveira?
- Does an action that he doesn’t want other people to find out about qualify for a Petur of Baalav Imo he must announce in Beis Din?
- Do we say the Petur of Baalav Imo when the owner is doing a different work that the animal?
- Does the Torah require normal use to be Chayav in Onsim?
Which question doesn’t the Gemara ask?
- Does using a cow to show off with included in Baalav Imo?
- Does using a cow for Aveira included in Baalav Imo?
- Is a man working for the Shoel who borrowed his wife’s cow included in Baalav Imo?
- Is a man sending his Katan son included in Baalav Imo?
- Is a man sending his Shliach included in Baalav Imo?
What is a husband considered in his wife’s property?
- A borrower.
- A renter.
- A buyer.
- A schnorrer.
- An investor.
Who is Mual if the husband uses his wife’s Hekdesh property?
- The husband when he acquires the rights to use the property.
- The husband when he actually uses the Hekdesh property.
- The wife.
- Beis Din
- No one.