How is a Chenvani/Shulchani a Shomer Sachar on the unwrapped money he is given?
- He can use this money should a good deal come up, and turn a profit.
- Sechar Mitzva; he is rewarded in Shamayim for being a Shomer.
- We are discussing a case in which he is also watching a different object for the owner.
- Machlokes between answers A and B.
- Machlokes between answers A and C.
Who transgresses Meila when the Gizbor gives loose Hekdesh money to a Chenvani?
- The Shulchani; he should had informed the Gizbor right away.
- The Gizbor; it is clear that the Chenvani may use this money.
- No one. Nothing has happened yet.
- No one. The Hekdesh is automatically transferred onto other monies in the Gizbor’s house.
- Both of them, for they both had a role in the discharging of Hekdesh monies.
A stolen barrel of wine broke. What price must the thief pay, its value when it was stolen, or its value at the time that it broke.
- Its current value.
- Its value at the time that he stole it; he must repair the harm he caused to the owner, which was done when he stole it.
- If it broke by itself, the original value. If the thief broke it, the current value.
- If it broke by itself, the current value. If the thief broke it, the original value.
- A compromise between the original and current value.
Someone stole a sheep and then sheared it, and it gave birth. What must he repay?
- Only the stolen sheep.
- The stolen sheep, and the shearings of wool.
- The stolen sheep, the shearings of wool and the baby lamb.
- Machlokes between answers A and B.
- Machlokes between answers A and B.
What does “B’Yom Ashmaso” teach us?
- That when witnesses saw him steal the object, he pays according to the value of the time that he stole it.
- That he is only charged based on the value of the day that Beis Din obligates him.
- “Yitnenu B’Yom Ashmaso”; that he must repay the stolen money the very day that Beis Din obligates him to do so.
- Machlokes between answers A and B.
- Machlokes between answers A and C.