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1a) [line 1] METAMES CHAVILAH - can become Tamei only when complete b) [line 5] U'METAHERES CHAVILAH - and can become Tahor through immersion in a Mikvah only when while complete 2) [line 2] EVARIM - in pieces (see Insights) 3a) [line 5] L'MISMECHINHU A'GUDA - a) to place them a beds-width (pr length) from a wall (RASHI); b) to lean them against a wall (ARUCH Erech Shad #1) b) [line 5] UL'MEISEIV ALAIHU - a) and to place [sticks] into [the corners of] the beams [with the other end of the sticks resting upon the wall] (RASHI); b) and to sit upon them (ARUCH ibid.) c) [line 6] U'MISHDA ASHLEI - a) and to weave a network of ropes [along the frame suitable as a mattress, at which point the structure can become Tamei] (RASHI); b) and to spin [flaxen] ropes [which can only be accomplished while sitting on a raised seat] (ARUCH ibid.) 4) [line 6] BIL'EI BEGADIM - rags [made of natural fibers (that are therefore valid as Sechach) that are not currently Mekabel Tum'ah, although they were when part of a garment] 5a) [line 8] MATLANIYOS - pieces of cloth b) [line 8] SHE'EIN BA'HEM SHALOSH AL SHALOSH - that are smaller than three by three Etzba'os (this equals approximately 6 cm (2.37 in.) or 7.2 cm (2.88 in.), depending upon the differing Halachic opinions) 6) [line 10] MACHATZELES - a mat 7a) [line 11] SHIFA - (O.F. lesche) rush; a slender-stemmed marsh plant b) [line 11] GEMI - (O.F. jonc) bulrush 8) [line 11] SHIYAREHAH - leftover bits of it 9) [line 12] SHI'URAH - its [minimum] size [for it to be Mekabel Tum'ah] 10a) [line 12] MACHATZELES KANIM GEDOLAH - a large reed mat [which one may presume was constructed to be used as Sechach] b) [line 13] KETANAH - a small reed mat [which one must presume was constructed to be slept upon] 11) [line 16] CHALAL TEFACH B'MESHECH SHIV'AH - a seven-by-seven Tefach space one Tefach high [upon which the haystack was heaped] 12) [line 18] HAREI ZEH SUKAH - it is a [kosher] Sukah [once enough straw has been removed that the Sechach is ten Tefachim high] 13) [line 21] IKA D'RAMI LEI MIRMA - there are those who posed it as a contradiction 14) [line 26] HA'MESHALSHEL DEFANOS - (O.F. trecier - to plait) one who weaves partitions [of a Sukah] 15) [line 27] SHELOSHAH TEFACHIM (LAVUD) (a) The Torah requires Mechitzos (partitions) for various Halachos (e.g. defining a Reshus ha'Yachid for the purposes of carrying on Shabbos and creating a Kosher Sukah). A Mechitzah must be ten Tefachim high. (b) Certain Halachos l'Moshe mi'Sinai allow one to consider certain incomplete Mechitzos as complete for Halachic purposes (Sukah 5b). One of these applications is Lavud (lit. a branch or connection). This Halachah states that when there is a space less than three full Tefachim between the Mechitzah and the surface (or object) next to, above, or below it, we consider it to be a complete Mechitzah in which the surfaces or objects are connected without any gaps. (The space itself is not ignored, but rather measured along with and as a part of the existing segment of the partition.) 16) [line 34] BOR SHE'BEIN SHTEI CHATZEROS - a well that straddles [the border of] two courtyards [which has the wall dividing the courtyards pass over its center] 17) [line 34] EIN MEMAL'IN MI'MENU B'SHABBOS ERUVEI CHATZEIROS, D'RABANAN (ERUVEI CHATZEIROS) (a) According to Torah law, in a Chatzer (courtyard) containing different houses owned by different people, each homeowner may transfer objects from his own house into the common courtyard and into another's house on Shabbos. Although each house is a separately owned Reshus ha'Yachid (private domain) and the Chatzer is a jointly owned Reshus ha'Yachid, it is permissible to move objects from one Reshus ha'Yachid to another. (b) King Shlomo decreed that transferring objects from a Reshus ha'Yachid owned by one party to that owned by another is forbidden, unless an "Eruv Chatzeros" (lit. a mixing of the courtyard, Rambam Hil. Eruvin 1:6, or fraternization of the courtyard, Eruvin 49a) is created on Friday, before Shabbos begins (Shabbos 14b, Eruvin 21b). (The equivalent of an Eruv Chatzeros for an alley or a city is called a "Shituf Mevo'os".) This is accomplished by all of the neighbors collectively setting aside a loaf of bread in a common container in one of the houses of the courtyard (or, in the case of Shituf, in one of the courtyards of the alleyway). This demonstrates that all of the neighbors have an equal share in all of the Reshuyos ha'Yachid, just as they each have an equal share in the bread. Through this act, their respective houses can be considered as one Reshus (RAMBAM ibid. 1:4-9). (c) Since there is no barrier separating the water in one half of the well discussed in this Mishnah from that in the other, all of the well's water is considered to be in a jointly owner Reshus ha'Yachid. Therefore, neither owner may draw any of the water up into his Chatzer. 18a) [line 36] MIL'MAILAH - above [the bottom of the well, but still in contact with the water] b) [line 36] MIL'MATAH - on the bottom [of the well] c) [last line] B'SOCH OGNO - [well above the water, but still] within the lip of the well
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